The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.Fox, George
Religion
The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.
Fox, George
Fox, George, 1624-1691
Thomas Ellwood, the companion of Milton, was so sensible of the
disadvantages arising from a want of knowledge, that he revived
his learning with great industry after he had become a Friend. “I
mentioned before,” says he in his Journal, “that when I was a boy
I made some progress in learning, and that I lost it all again
before I came to be a man. Nor was I rightly sensible of my loss
therein, till I came amongst Friends. But there I both saw my loss
and lamented it, and applied myself with the utmost diligence at
all leisure times to recover it. So false I found that charge to
be, which in those times was cast as a reproach on the Society,
that they despised and decried all human learning, because they
denied it to be essentially necessary to a gospel ministry, which
was one of the controversies of those times.” Ellwood’s friend,
Isaac Penington, assisted him in this matter, and through his
influence with Dr. Paget, procured him the means of improvement in
becoming a reader to Milton.
Footnote 18:
The fourteen monthly meetings mentioned above as settled in
Yorkshire so early as 1669, were York, Balby, Pontefract,
Brighouse, Knaresbro’, Settle, Malton, Thirsk, Richmond, Guisbro’,
Scarbro’, Kelk, Oustwick, and Elloughton.
CHAPTER III.
1669-1671.—George Fox sails for Ireland in company with several
other Friends—he there sends a challenge to the Popish priests
to try their God, which is not accepted—he contrasts them with
Baal’s priests—the authorities of Cork threaten him, and issue
warrants for his apprehension—he rides publicly through the
city, and is seen by the mayor but not molested—writes to
Friends in the ministry there—discourses with professors on
election and reprobation—returns to England—a report is spread
that George Fox is turned Presbyterian, through a trick to
obtain a congregation for John Fox, the Presbyterian, which
however turns to the advantage of Friends—George Fox is married
to Margaret Fell at Bristol—writes to the quarterly meetings
about putting children apprentices—Margaret Fox is cast into
prison—two of her daughters go to the king, and obtain a promise
of their mother’s liberty—on the passing of the Conventicle
Act, George Fox writes a declaration against seditious
conventicles—writes to Friends to strengthen them in their
trials—is apprehended at a meeting at Gracechurch Street—taken
before the mayor, who discourses with him and sets him at
liberty—visits Friends in Reading jail—undergoes great travail
of spirit, loses his sight and hearing, and becomes as a
sign—persecution becoming hot, some meeting-houses are pulled
down, and Friends are much abused—George Fox endures great
mental conflict—the faithfulness of Friends is said by some
professors to have preserved the nation from debauchery—George
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