The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.Fox, George
Religion
The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.
Fox, George
Fox, George, 1624-1691
“Yes.” I told him, “this act took hold only of such, as met to plot
and contrive insurrections, as late experience had shown; but they
had never experienced that by us. Because thieves are sometimes on
the road, must not honest men travel? And because plotters and
contrivers have met to do mischief, must not an honest, peaceable
people meet to do good? If we had been a people that met to plot and
contrive insurrections, &c., we might have drawn ourselves into
fours; for four might do more mischief in plotting than if there
were four hundred, because four might speak out their minds more
freely one to another than four hundred could. Therefore, we being
innocent, and not the people this act concerns, we keep our meetings
as we used to do: and, I said, I believed that he knew in his
conscience we were innocent.” After some more discourse, he took our
names and the places where we lodged, and at length, as the informer
was gone, set us at liberty.
Being set at liberty, the Friends with me asked me “whither I would
go?” I told them, “to Gracechurch Street meeting again, if it were
not over.” When we came there, the people were generally gone; only
some few stood at the gate. We went into Gerrard Roberts’s house;
and from thence I sent out to know how the other meetings in the
city were. I understood that at some of the meeting-places Friends
were kept out; at others they were taken, but set at liberty again a
few days after. A glorious time it was, for the Lord’s power came
over all, and his everlasting truth got renown. For as fast as some
that were speaking were taken down, others were moved of the Lord to
stand up and speak, to the admiration of the people; and the more,
because many Baptists and other sectaries left their public
meetings, and came to see how the Quakers would stand. As for the
informer aforesaid, he was so frightened, that there durst hardly
any informer appear publicly again in London for some time after.
But the mayor, whose name was Samuel Starling, though he carried
himself smoothly towards us, proved afterwards a very great
persecutor of our Friends, many of whom he cast into prison, as may
be seen in the trials of W. Penn, W. Mead, and others, at the Old
Bailey this year.[21]
Public-domain text, read in full here on John Shaqi.
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