The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.Fox, George
Religion
The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.
Fox, George
Fox, George, 1624-1691
I was under great sufferings at this time, beyond what I have words
to declare. For I was brought into the deep, and saw all the
religions of the world, and people that lived in them, and the
priests that held them up, who were as a company of men-eaters,
eating up the people like bread, and gnawing the flesh from off
their bones. But as for true religion and worship, and ministers of
God, alack! I saw there were none amongst those of the world that
pretended to it. For they that pretended to be the church, were but
a company of men-eaters, men of cruel visages, and of long teeth;
and, though they had cried against the men-eaters in America, I saw
they were in the same nature. And as the great professing Jews did
“eat up God’s people like bread,” and the false prophets and priests
then preached peace to people, so long as they “put into their
mouths and fed them;” but if they fed them not, they prepared war
against them, “they ate their flesh off their bones, and chopped
them as for the caldron;” so these that profess themselves
Christians now (both priests and professors,) and are not in the
same power and Spirit that Christ and the holy prophets and apostles
were in, are in the same nature that the old professing Jews were
in, and are men-eaters as well as they. These stirred up persecution
and set the wicked informers to work; so that a Friend could hardly
speak a few words in a private family, before they sat down to eat
meat, but some were ready to inform against them. A particular
instance of which I have heard as follows:—
At Droitwich, John Cartwright came to a Friend’s house, and being
moved of the Lord to speak a few words before he sat down to supper,
there came an informer, and stood hearkening under the window. When
he had heard the Friend speak, hoping to get some gain to himself,
he went and informed, and got a warrant to distrain his goods, under
pretence that there was a meeting at his house; whereas there were
none in the house at that time, but the Friend, the man of the
house, his wife, and their maid-servant. But this evil-minded man,
as he came back with his warrant in the night, fell off his horse,
and broke his neck. So there was a wretched end of a wicked
informer, who hoped to enrich himself by spoiling Friends; but the
Lord prevented him, and cut him off in his wickedness.
Now, though it was a cruel, bloody, persecuting time, yet the Lord’s
power went over all, and his everlasting Seed prevailed; and Friends
were made to stand firm and faithful in the Lord’s power. Some sober
people of other professions would say, “if Friends did not stand,
the nation would run into debauchery.”
Though by reason of my weakness, I could not travel amongst Friends
as I used to do, yet in the motion of life, I sent the following
lines as an encouraging testimony to them:—
“MY DEAR FRIENDS,
Public-domain text, read in full here on John Shaqi.
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