The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.Fox, George
Religion
The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.
Fox, George
Fox, George, 1624-1691
After this I went to MARLBOROUGH and had a meeting there, to which
some of the magistrates came, and were civil and moderate. Then
passing to Bartholomew Maylin’s, I had a very precious meeting
there; and then went a little beyond OARE, where we had a blessed
meeting, and very large, as we had also soon after upon the border
of HAMPSHIRE. Then turning into OXFORDSHIRE, we visited Friends
there; and then went to READING, where we had a large meeting.
Thence passing into BUCKINGHAMSHIRE, we had many precious meetings
in that county. After which we visited Friends till we came to
KINGSTON-UPON-THAMES, where my wife and her daughter Rachel met me.
I made no long stay at Kingston, but went to LONDON, where I found
the Baptists and Socinians, with some old apostates, grown very
rude, having printed many books against us; so that I had a great
travail in the Lord’s power, before I could get clear of that city.
But blessed be the Lord, his power came over them, and all their
lying, wicked, scandalous books were answered.
I made a short journey into some parts of ESSEX and MIDDLESEX,
visiting Friends at their meetings, and their children at their
schools, and returned soon to LONDON. After some service there among
Friends, I went to KINGSTON, and thence to Stephen Smith’s in
SURREY, where was a very large meeting, many hundreds of people
attending it. I stayed in those parts till I had cleared myself of
the service the Lord had given me to do there, and then returned by
KINGSTON to LONDON, whither I felt my spirit drawn; having heard
that many Friends were taken before the magistrates, and divers
imprisoned in London and other towns, for opening their shop-windows
on holidays and fast-days (as they were called,) and for bearing
testimony against all such observations of days. Which Friends could
not but do, knowing that the true Christians did not observe the
Jews’ holidays in the apostles’ times, neither could we observe the
Heathens’ and Papists’ holidays (so called) which have been set up
amongst those called Christians, since the apostles’ days. For we
were redeemed out of days by Christ Jesus, and brought into the day
which hath sprung from on high, and are come into Him who is Lord of
the Jewish Sabbath, and the substance of the Jews’ signs.
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