The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.Fox, George
Religion
The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.
Fox, George
Fox, George, 1624-1691
After I was had away Thomas Lower was stayed behind in the court,
and they told him, “he was at liberty.” Then he would have reasoned
with them, asking them, “why I might not be set at liberty as well
as he, seeing we were both taken together, and our case was alike?”
But they told him, “they would not hear him,” saying, “you may be
gone about your business, for we have nothing more to say to you,
seeing you are discharged.” And this was all he could get from them.
Wherefore after the court was risen, he went to speak with them at
their chamber, desiring to know, “what cause they had to detain his
father, seeing they had discharged him;” and wishing them to
consider whether this was not partiality, and would be a blemish to
them. Whereupon Simpson threatened him, saying, “if you be not
content, we will tender you the oaths also, and send you to your
father.” To which he replied, “they might do that, if they thought
fit; but whether they sent him or not, he intended to go, and to
wait upon his father in prison, for that was now his business in
that country.” Then said Justice Parker to him, “Do you think Mr.
Lower, that I had not cause to send your father and you to prison,
when you had so great a meeting, that the parson of the parish
complained to me, that he has lost the greatest part of his
parishioners; so that when he comes among them, he has scarcely any
auditors left?” “I have heard,” replied Thomas Lower, “that the
priest of that parish comes so seldom to visit his flock (but once,
it may be, or twice in a year, to gather up his tithes,) that it was
but charity in my father to visit so forlorn and forsaken a flock;
and therefore thou hadst no cause to send my father to prison for
visiting them, or for teaching, instructing, and directing them to
Christ, their true teacher, who had so little comfort or benefit
from their pretended pastor, who comes amongst them only to seek for
his ‘gain from his quarter.’” Upon this the justice fell a laughing,
for it seems Dr. Crowder (who was the priest they spoke of) was then
in the room, sitting among them, though Thomas Lower did not know
him; and he had the wit to hold his tongue, and not undertake to
vindicate himself in a matter so notoriously known to be true. But
when Thomas Lower was come from them, the justices did so play upon
Dr. Crowder, that he was pitifully ashamed, and so nettled with it
that he threatened to sue Thomas Lower in the bishop’s court, upon
an action of defamation. Which when Thomas Lower heard, he sent him
word, that he would answer his suit, let him begin it when he would;
and would bring his whole parish in evidence against him. This
cooled the doctor. Yet some time after, he came to the prison,
pretending that he had a mind to dispute with me, and to talk with
Thomas Lower about that business; and he brought another with him,
he himself being then a prebendary at Worcester.
Public-domain text, read in full here on John Shaqi.
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