The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.Fox, George
Religion
The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.
Fox, George
Fox, George, 1624-1691
told him also, “that Paul, who cried out of the body of death, did
also ‘thank God, who gave him the victory, through our Lord Jesus
Christ.’ So there was a time of crying out for want of victory, and
a time of praising God for the victory. And Paul said, ‘there is no
condemnation to them that are in Christ Jesus.’” The priest said,
“Job was not perfect.” I told him, “God said, Job was a perfect man,
and that he did shun evil: and the Devil was forced to confess that
‘God had set a hedge about him,’ which was not an outward hedge, but
the invisible heavenly power.” The priest said, “Job said, ‘He
chargeth his angels with folly, and the heavens are not clean in his
sight.’” I told him, “that was his mistake; for it was not Job who
said so, but Eliphaz, who contended against Job.” “Well but,” said
the priest, “what say you to that Scripture, ‘The justest man that
is, sinneth seven times a day.’” “Why truly,” said I, “I say, there
is no such Scripture;” and with that the priest’s mouth was stopped.
Many other services I had with several sorts of people between the
assizes and the sessions.
The next quarter sessions began the 29th of the 2nd month, and I was
called before the justices. The chairman’s name was —— Street, who
was a judge in the Welsh circuit; and he misrepresented me and my
case to the country, telling them, “that we had a meeting at
Tredington, from all parts of the nation, to the terrifying of the
king’s subjects, for which we had been committed to prison: that for
the trial of my fidelity the oaths were put to me; and having had
time to consider of it, he asked me, ‘if I would now take the
oaths?’” I desired liberty to speak for myself; and having obtained
that, began first to clear myself from those falsehoods he had
charged on me and Friends, declaring “that we had not any such
meeting from all parts of the nation, as he had represented it; but
that (except the Friend from whose house we came, and who came with
us to guide us thither, and one Friend of Bristol, who came
accidentally, or rather providentially, to assist my wife homewards
after we were taken) they that were with me were part of my own
family, being my wife, her daughter, and her son-in-law. And we did
not meet in any way that would occasion terror to any of the king’s
subjects, for we met peaceably and quietly, without arms; and I did
not believe there could any one be produced that could truly say he
was terrified with our meeting. Besides, I told them, we were but in
our journey, the occasion whereof I now related as before. Then as
to the oaths, I showed why I could not take them (seeing Christ hath
forbidden all swearing), and what I could say or sign in lieu of
them, as I had done before.” Yet they caused the oaths to be read to
me again, and afterwards read an indictment also, which they had
drawn up in readiness, having a jury ready also.
Public-domain text, read in full here on John Shaqi.
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