The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.Fox, George
Religion
The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.
Fox, George
Fox, George, 1624-1691
“The principle of the Quakers is the Spirit of Christ, who died
for us, and is risen for our justification; by which we know that
we are his. He dwelleth in us by his Spirit; and by the Spirit of
Christ we are led out of unrighteousness and ungodliness. It
brings us to deny all plottings and contrivings against the king,
or any man. The Spirit of Christ brings us to deny all manner of
ungodliness, as lying, theft, murder, adultery, fornication, and
all uncleanness, debauchery, malice, hatred, deceit, cozening, and
cheating whatsoever, and the devil and his works. The Spirit of
Christ brings us to seek the peace and good of all men, and to
live peaceably; and leads us from such evil works and actions as
the magistrates’ sword takes hold upon. Our desire and labour are,
that all, who profess themselves Christians, may walk in the
Spirit of Christ; that they, through the Spirit, may mortify the
deeds of the flesh, and by the sword of the Spirit cut down sin
and evil in themselves. Then the judges and other magistrates
would not have so much work in punishing sin in the kingdom;
neither then need kings or princes fear any of their subjects; if
they all walked in the Spirit of Christ; for the fruits of the
Spirit are love, righteousness, goodness, temperance, &c.
“If all, that profess themselves Christians, walked in the Spirit
of Christ, and by it did mortify sin and evil, it would be a great
ease to the magistrates and rulers, and would free them from much
trouble; for it would lead all “to do unto others, as they would
have others to do unto them;” and so the royal law of liberty
would be fulfilled. For if all, that are called Christians, did
walk in the Spirit of Christ, by it to have the evil spirits and
its fruits mortified and cut down in them; then, not being led by
the evil spirit, but by the good Spirit of Christ, the fruits of
the good Spirit would appear in all. For as people are led by the
good Spirit of Christ, it leads them out of sin and evil, which
the magistrates’ sword takes hold of, and so would be an ease to
the magistrates. But as people err from this good Spirit of
Christ, and follow the evil spirit, which leads them into sin and
evil; that spirit brings the magistrate into much trouble, to
execute the law upon the sinners and transgressors of the good
Spirit. That Spirit which leads people from all manner of sin and
evil, is one with the magistrates’ power, and with the righteous
law; for the law being added because of transgression, that Spirit
that leads out of transgression, must needs be one with that law
that is against transgressors. So that Spirit which leads out of
transgression, is the good Spirit of Christ, and is one with the
magistrates in the higher power, and owns it and them; but that
spirit which leads into transgression, is the bad spirit, is
against the law, against the magistrates, and makes them much
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