The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.Fox, George
Religion
The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.
Fox, George
Fox, George, 1624-1691
After this, my wife went to London, and spoke to the king, laying
before him my long and unjust imprisonment, with the manner of my
being taken, and the justices’ proceedings against me, in tendering
me the oath as a snare, whereby they had premunired me; so that I
being now his prisoner, it was in his power, and at his pleasure, to
release me, which she desired. The king spoke kindly to her, and
referred her to the lord-keeper; to whom she went, but could not
obtain what she desired; for he said, “the king could not release me
otherwise than by a pardon;” and I was not free to receive a pardon,
knowing I had not done evil. If I would have been freed by a pardon,
I need not have lain so long, for the king was willing to give me
pardon long before, and told Thomas Moore, “that I need not scruple
being released by a pardon, for many a man, that was as innocent as
a child, had had a pardon granted him;” yet I could not consent to
have one. For I had rather have lain in prison all my days, than
have come out in any way dishonourable to truth; wherefore I chose
to have the validity of my indictment tried before the judges. And
thereupon, having first had the opinion of a counsellor upon it
(Thomas Corbet, of London, whom Richard Davies of Welchpool was well
acquainted with, and recommended to me), an habeas corpus was sent
down to Worcester to bring me up once more to the King’s Bench bar,
for the trial of the errors in my indictment. The under-sheriff set
forward with me the 4th of the 12th Month, there being with us in
the coach the clerk of the peace and some others. The clerk had been
my enemy all along, and now sought to ensnare me in discourse; but I
saw, and shunned him. He asked me, “what I would do with the errors
in the indictment?” I told him, “they should be tried, and every
action should crown itself.” He quarrelled with me for calling their
ministers priests. I asked him, “if the law did not call them so?”
Then he asked me, “What I thought of the church of England? were
there no Christians among them?” I said, “they are all called so,
and there are many tender people amongst them.”
Public-domain text, read in full here on John Shaqi.
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