The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.Fox, George
Religion
The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.
Fox, George
Fox, George, 1624-1691
About this time, I received letters from New England, which gave
account of the magistrates’ and rulers’ cruel and unchristian-like
proceedings against Friends there, whipping and abusing them very
shamefully; for they whipped many women Friends. One woman they tied
to a cart, and dragged her along the street, stripped above the
waist. They whipped some masters of ships that were not Friends,
only for bringing Friends thither. And at that very time, while they
were persecuting Friends in this barbarous manner, the Indians slew
three-score of their men, took one of their captains, and flayed the
skin off his head while he was alive, and carried it away in
triumph; so that the sober people said “the judgments of God came
upon them, for persecuting the Quakers;” but the blind dark priests
said, “It was because they did not persecute them enough.”[48] Great
exercise I had in seeking relief here for our poor suffering Friends
there, that they might not lie under the rod of the wicked. Upon
this and other services for truth, I stayed in London a month or
five weeks, visiting meetings, and helping and encouraging Friends
to labour for the deliverance of their suffering brethren in other
parts.
Afterwards I went down to KINGSTON, and visited Friends there and
thereaway. Having stayed a little among Friends there, looking
over a book I had then ready to go to press, I went into
Buckinghamshire, visiting Friends, and having several meetings
amongst them, as at AMERSHAM, HUNGER-HILL, JORDANS, HEDGERLY,
WYCOMBE, and TURVILLE-HEATH. In some of which, they that were gone
out from the unity of Friends in truth into strife, opposition,
and division, were very unruly and troublesome; particularly at
the men’s meeting at Thomas Ellwood’s at HUNGER-HILL, where the
chief of them came from Wycombe, endeavouring to make disturbance,
and to hinder Friends from proceeding in the business of the
meeting. When I saw their design I admonished them to be sober and
quiet, and not trouble the meeting by interrupting its service;
but rather, if they were dissatisfied with Friends’ proceedings,
and had anything to object, let a meeting be appointed on purpose
some other day. So Friends offered to give them a meeting another
day: and at length it was agreed to be at Thomas Ellwood’s[49] the
week following. Accordingly Friends met them there, and the
meeting was in the barn; for there came so many, that the house
could not receive them. After we had sat awhile they began their
jangling. Most of their arrows were shot at me; but the Lord was
with me, and gave me strength in his power to cast back their
darts of envy and falsehood upon themselves. Their objections were
answered, and things were opened to the people; a good opportunity
it was, and serviceable to the truth; for many that before were
weak, were now strengthened and confirmed; some that were doubting
and wavering, were satisfied and settled; and faithful Friends
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