The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.Fox, George
Religion
The journal of George Fox, vol. 2 of 2 : $b Being an historical account of his life, travels, sufferings, and Christian experiences.
Fox, George
Fox, George, 1624-1691
We passed into HEREFORDSHIRE, where we had several blessed
gatherings; and we had a general men’s meeting also, where all the
monthly meetings were settled. There was about this time a
proclamation against meetings; and as we came through Herefordshire,
we were told of a great meeting there of the Presbyterians, who had
engaged themselves to stand and give up all, rather than forsake
their meetings. When they heard of this proclamation, the people
came, but the priest was gone, and they were then at a loss. Then
they met in Leominster privately, and provided bread, cheese, and
drink in readiness, that if the officers should come, they might put
up their Bibles and fall to eating. The bailiff found them out, and
came in among them, and said, “their bread and cheese should not
cover them, he would have their speakers.” They cried, “what then
would become of their wives and children?” But he took their
speakers and kept them awhile. This the bailiff told Peter Young,
and said, “they were the veriest hypocrites that ever made a
profession of religion.”
The like contrivance they had in other places. For there was one
Pocock at London, that married Abigail Darcy, who was called a lady;
and she being convinced of truth, I went to his house to see her.
This Pocock had been one of the triers of the priests; and, being a
high Presbyterian, and envious against us, he used to call our
Friends house-creepers. He being present, she said to me, “I have
something to speak to thee against my husband.” “Nay,” said I, “thou
must not speak against thy husband.” “Yes,” said she, “but I must in
this case. Last First-day,” said she, “he and his priests and
people, the Presbyterians, met; they had candles and tobacco-pipes,
bread, cheese, and cold meat on the table; and they agreed
beforehand, that if the officers should come in upon them, then they
would leave their preaching and praying, and fall to their cold
meat.” “O,” said I to him, “is not this a shame to you, who
persecuted and imprisoned us, and spoiled our goods, because we
would not join you in your religion, and called us house-creepers,
that now ye do not stand to your own religion yourselves? Did ye
ever find our meetings stuffed with bread and cheese and
tobacco-pipes? Or did you ever read in the Scriptures of any such
practice among the saints?” “Why,” said the old man, “We must be as
wise as serpents.” I replied, “this is the serpent’s wisdom indeed.
But who would have thought that you Presbyterians and Independents,
who persecuted and imprisoned others, spoiled their goods, and
whipped such as would not follow your religion, should now flinch
yourselves, and not dare to stand to your own religion, but cover it
with tobacco-pipes, flagons of drink, cold meat, and bread and
cheese!” But this, and such-like deceitful practices, I understood
afterwards, were too common amongst them in times of persecution.
Public-domain text, read in full here on John Shaqi.
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