2) I have made the following note: “God doesn’t know when the awakening of people will take place.” This is what it means: I think that the life of humanity consists in a greater and greater awakening, in an enlightening. And this awakening, this enlightening, will be done by people themselves (by God in people). And in this is life, in this is the good, and therefore this life and this good cannot be taken away from people. 3) My awakening consisted in this, that I doubted the reality of the material world. It lost all meaning to me. _To-morrow Apr. 28. Grinevka. If I live, I’ll finish._ _To-day Apr. 29. Morning. Grinevka._ Felt great weakness. Am better since yesterday. But unable to write anything. Went to Lopashino,[305] took notes.[306] Read Boccaccio--it is the beginning of the master-class, immoral art. No letters. Serezha was here.[307] I continue. Thought: 1) You look deeply into the life of man, especially of women,--and you see from what world point of view their acts flow, and you see, principally, how inevitably all argument against this world point of view recoils and you cannot imagine how this world point of view will be changed--in the same way as how a piece of a date-stone has grown through a date. But there are conditions when a change is produced and accomplished from within. Live man can always be born, from seeds there are sprouts. 2) I look into the future, and ask: were I to act as I ought to, would everything then be all right, would all obstacles then be destroyed? This question is pleonism. The question is this, whether, were I to act in a realm where there were no obstacles, would there then be any obstacles? 3) It is remarkable how we are without understanding and without gratitude. God arranged our life so, that he forbade us all false paths, that everything drives us from these false, harmful paths, impoverishing us to ruination, and making us suffer, onto the only free, always joyous path of love--but we nevertheless do not go on this path and we complain that we suffer from the attempts of going on the false, ruinous paths. 4) One of the most urgent needs of man, equal with and even more urgent than eating, drinking, sex desire, and the existence of which we often forget, is the need to manifest oneself, to know that it is I who have done a thing. Very many acts which are otherwise inexplicable, are explained by this need. One ought to remember this both in their bringing up, and in dealing with men. The main thing is that one has to try to make this an activity and not a boast. 5) Why is it that children and simple people are by such an awful height higher than the majority of people? Because their reason is not perverted by the deception of faith or by temptations or by sins. Nothing stands on their road to perfection, while adults have sin and temptation and deception on theirs. The former have only to walk forward, the latter must struggle.