5) The mistake of the Marxists (and not only they, but the whole
materialistic school) lies in the fact that they do not see that the
life of humanity is moved by the growth of consciousness, by the
movement of religion, by an understanding of life becoming more and
more clear, general, meeting all problems and not by an economic
cause.
6) The most unthought thing, the error, of the theory of Marx is in
the supposition that capital will pass from the hands of private
people into the hands of the government, and from the government,
representing the people, into the hands of the workers....
7) There is nothing that softens the heart so much as the
consciousness of one’s guilt, and nothing hardens it so much as
the consciousness of one’s right.
8) Working people are so ... that it seems to them they have no
outlet. Salvation lies in truth, in preaching and professing it.
9) They prove the law of the conservation of energy; but energy is
nothing else than an abstract notion, just the same as matter. But
an abstract notion is always equal to itself. In fact, this is
nothing else than as if we were to begin to prove that the law of
gravitation, notwithstanding seeming departures, exists unchangingly
in everything. (Unclear and perhaps untrue.)
10) The belief in miracles has for its basis the consciousness that
our world just as it is, is the product of our senses. But the error
lies only in supposing that the miraculous, that is, that something
which is against the laws of reason, when applied to our senses,
can happen for us with our tool of consciousness, i.e., with our
senses. That which is against our laws of reason, when applied to our
senses, can happen for other beings, for beings with other senses,
just as our tool of consciousness, our sense, is only one particular
instance from the innumerable quantity of other possibilities.
11) It is a great error to think that the reason of man is perfect
and can disclose everything to him. The limitation of reason is
best seen and most obvious from the fact that a man cannot solve
(he clearly sees that he cannot) the problems of infinity: for each
time there is still more time, for each space there is still more
space, for each number there is still a number, so that all time
and space is unknowable.
Public-domain text, read in full here on John Shaqi.
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