2) What is this memory which makes from me one being, from childhood
unto death? What is this faculty connecting separate beings in time,
into one? One ought to ask not what is it that unites, but what
divides, these beings. The faculty of time divides, beyond which
I cannot see myself. I am one indivisible being from birth until
death; but to manifest and to know myself, I must do so in time. I
am now such as I was and will be; but one who had to and even will
manifest myself and know myself in time. I have to manifest myself
and know myself in time--for communion with other beings and for
influencing them.
3) I plucked a flower and threw it away. There were so many of
them, it was no pity. We do not value these inimitable beauties of
living beings and destroy them, having no pity not only for plants,
but for animals, human people. There are so many of them. Culture,
civilisation, is nothing else than the ruin of these beauties and
the replacing them ... with what? The saloon, the theatre ...
4) They reproach you with malice, debauchery, lies, thefts, bring
proof, etc. What is to be done? Answer the question with What time
is it? Are you going to take a swim? Have you seen N N, etc. That
is the best and only means of bearing these accusations and even
clearing them up.
5) The dearest thing on earth is the good relation between people;
but the establishment of these relations is not the result of
conversation--on the contrary, they become spoiled by conversation.
Speak as little as possible, and especially with those people with
whom you want to be in good relation.
6) In eating, I destroy the limits between myself and other beings;
creating children, I do almost the same thing. The results of the
destruction of material limits are visible; the results of the
destruction of the spiritual limits and the union resulting from
this are invisible, only because they are broader.
7) “People are divided (divided from other beings), and this appears
to them as space. The fact that they are inseparable in essence
appears to them as time.” That is the way I have noted it. Space
divides, time unites. But this is untrue. Both time and space are
dividers and they form the impossibility of realising unity. (Unclear,
but I understand. I will make it clear later.)
8) Brotherhood is natural, proper to people. Non-brotherhood,
divisions, are carefully nurtured.
9) Sometimes one feels like complaining childishly to some one (to
God), to beg for help. Is this feeling good? It is not good: it is a
weakness, a lack of faith. That which more than anything resembles
faith--the beseeching prayer, is in truth a lack of faith--a lack
of faith that there is no evil, that there is nothing to ask for,
that if things are going badly with you, then it only demonstrates
that you ought to improve yourself, and that there is going on, that
very thing which ought to be, and under which you ought to do that
which has to be done.
Public-domain text, read in full here on John Shaqi.
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