1) The principal cause of family unhappiness--is because people are
brought up to think that marriage gives happiness. Sex attraction
induces to marriage and it takes the form of a promise, a hope, for
happiness, which is supported by public opinion and literature; but
marriage is not happiness, but always suffering, which man pays for
the satisfaction of his sex desire. Suffering in the form of lack of
freedom, slavery, over-satiety, disgust of all kinds of spiritual and
physical defects of the mate which one has to bear; maliciousness,
stupidity, falsity, vanity, drunkenness, laziness, miserliness,
greed and corruption--all defects which are especially difficult
to bear when not in oneself but in another person, and from which
one suffers as if they were one’s own; and the same with physical
defects: ugliness, uncleanliness, stench, sores, insanity, etc.,
which are even more difficult to bear when not in oneself. All this,
or at least something of this, will always be and to bear them will
be difficult for every one. But that which ought to compensate: the
care, satisfaction, aid, all these things are taken as a matter of
course; while all defects as if they were not a matter of course, and
the more one expected happiness from marriage the more one suffers.
The principal cause of this suffering, is that one expects that which
does not happen, and does not expect that which always happens.
And therefore escape from this suffering is only by not expecting
joys, but by expecting the bad, being prepared to bear them. If you
expect all that which is described in the beginning of “The Thousand
and One Nights,” if you expect drunkenness, stench, disgusting
diseases--then obstinacy, untruthfulness, even drunkenness, can, if
not exactly be forgiven, at least be a matter of no suffering and
one can rejoice that there is absent that which might have been,
that which is described in “The Thousand and One Nights”: that there
is no insanity, cancer, etc. And then everything that is good will
be appreciated.
Public-domain text, read in full here on John Shaqi.
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