The children were here: Iliushin’s family.[208] They are sweet
grandchildren, especially Andrusha. Whatever notes I made, I will not
write out to-day. Longinov[209] was here, a friend of Mme. Annenkov’s
and to-day Maude and Boulanger.
_July 29. Y. P. If I live._
_To-day Aug. 7. Y. P._
During this time a pile of guests[210] ... two Germans, decadents;
a naïve and a somewhat stupid one.... There were here: Novikov, the
scribe, a very powerful man, and Bulakhov,[211] also a powerful one
morally and intellectually. I live very badly, weakly. Very little
goodness. To-day the Stakhoviches[212] and the Maklakovs[213] arrived
also.
I continue to work on my essay on art and, strange to say, it pleases
me. Yesterday and to-day I read it to Ginsburg, Sobolev, Kasatkin[214]
and Goldenweiser. The impression it produces on them is exactly the
same as it produces on me.
A letter from Crosby with a joyful letter from a Japanese.[215] From
Chertkov good letters. The correspondence has been very neglected.
I am entirely alone and I weaken. I often say to myself that one
must live serving, but when I enter life, though I do not exactly
forget, yet I scatter myself.
I have written down much, but to-day I have no time to write it out.
Father, help me. I weaken.
I am going to write absolutely every day.
_Aug. 8. Y. P. If I live._
A peasant was here who had his arm torn by a tree and amputated. He
ploughs with a loop attached.
_Aug. 9._
Stakhovich arrived. Read the essay. The tenth chapter is bad. I
worked pretty much. Have written poor letters. I must write to Posha
and to Ivan Michailovich.
There is noted in the book:
1) A servant makes life false and corrupt. As soon as you have
servants, then you increase your wants, complicate life and make
it a burden. Instead of joy when you do things yourself, you have
vexation and the principal thing, you renounce the main duty of
life; the fulfilment of the brotherhood of man.
2) The æsthetic and the ethical are two arms of one lever: to the
extent that you lengthen and lighten one side, to that extent you
shorten and make heavier the other side. As soon as a man loses his
moral sense, he becomes particularly responsive to the æsthetic.
3) People know two Gods: one whom they want to force to serve them,
demanding from him by prayers the fulfilment of their desires, and
another God, one whom we ought to serve, to the fulfilment of whose
will, all our desires ought to be directed.
4) It is a common phenomenon that old people love to travel, to go
far and to change places. Is it not a foreseeing and a readiness
for the last journey?
_Aug. 15. Y. P._
I am continuing to work. Am advancing.
Lombroso was here--a limited, naïve little old man. The Maklakovs.
Leo arrived with his wife.[216] Boulanger--a nice man. Wrote letters
to everybody: Posha and Ivan Michailovich and Van-der-Veer. The
oppressive Leontev[217] was here.
There was something I wanted to write very much, but have forgotten....
Public-domain text, read in full here on John Shaqi.
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