The journal of Montaigne's travels in Italy by way of Switzerland and Germany in 1580 and 1581, Volume 2 (of 3)Montaigne, Michel de
History
The journal of Montaigne's travels in Italy by way of Switzerland and Germany in 1580 and 1581, Volume 2 (of 3)
Montaigne, Michel de
Germany -- Description and travel; Italy -- Description and travel; Switzerland -- Description and travel
[85] “Je conseillerois que ces exemples de rigueur, par le moyen
desquels on veut tenir le peuple en office: s’exerçassent contre les
corps des criminels. Car de les voir priver de sepulture, de les
voir bouillir et mettre à quartiers, cela toucheroit quasi autant le
vulgaire, que les peines qu’on fait souffrir aux vivans.”--_Essais_,
ii. 11.
[86] The employment of fowls in this connection was generally curative.
Pepys writes, in describing the treatment of a half-drowned man (vol.
vii. p. 288, ed. 1896), “and they did lay pigeons to his feet while I
was in the house, and all despair of him and with good reason.” In the
case of these criminals the remedy may have been applied to revive them
for the next stage of the torture.
[87] Probably the Sala Ducale, painted by Mattheus Bril.
[88] There had been considerable activity in the reconstruction of the
city under Pius IV. The reigning Pope had continued this work as far as
the disorder in the finances would permit. The most important building
operations were carried out a little later under Sixtus V.--operations
which were accompanied unfortunately by the destruction of many
interesting remains of antiquity.
[89] Monte Testaccio. Gurson was a village in Périgord, the seat of the
Marquis de Foix, an intimate friend of Montaigne.
[90] This is incorrect: the present position and aspect of the Temple
of Janus indicate very little alteration of the level of the surface.
[91] Eugenius IV. laid a fine of 1130 scudi on the Jews of Rome, which
was spent in Carnival festivities and sports, of which Jew-baiting was
one of the most popular. The Jew races began under Paul II. in 1468,
and became more and more barbarous till their abolition by Clement IX.
in 1668.
[92] Exorcism is still a portion of the baptismal rite in the Roman
Church.
[93] Sent by Ivan the Terrible.
[94] This was not the Athenian, but Ælius Aristides, a rhetorician of
Smyrna, who lived in the time of M. Aurelius. The inscription on the
pedestal is ΑΡΙΣΤΙΔΕΣ ΣΜΥΡΝΕΟΣ.
[95] The polyglot version printed by the famous Antwerp Press in 1569.
[96] Assertio septem sacramentorum. It was presented to the Pope by the
English Ambassador in 1521. The scansion of the couplet is not perfect.
[97] Cardinal Sirleto, one of the most learned and benevolent men of
the age. He was the tutor of Carlo Borromeo. He died in 1585, and lies
buried in S. Lorenzo. Ranke, i. 347.
[98] Probably the Codex Romanus of the fifth century.
[99] Marc-Antoine Muret, a learned Frenchman, who passed many years
in Italy. Montaigne mentions him, _Essais_, i. 25: “Et Nicolas
Grouchi, qui a escrit _De Comitiis Romanorum_, Guillaume Guerente,
qui a commenté Aristote; George Bucanan, ce grand Poëte Escossois;
Marc-Antoine Muret (que la France et l’Italie recognoist pour le
meilleur orateur du temps), mes precepteurs domestiques....”
[100] This is almost certainly an allusion to Claude Mangot, a French
jurisconsult, who died in 1579, and left two sons. (A.)
Public-domain text, read in full here on John Shaqi.
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