The Journal of Negro History, Volume 1, January 1916Various
History
The Journal of Negro History, Volume 1, January 1916
Various
African Americans -- Periodicals
Senators in North Carolina had to own three
hundred acres of land; representatives in South Carolina were required
to have a 500 acre freehold and 10 Negroes; and in Georgia 250 acres
and support the Protestant religion.[18] In all of these slave States,
suffering from such unpopular government, the mountaineers developed into
a reform party persistently demanding that the sense of the people be taken
on the question of calling together their representatives to remove certain
defects from the constitutions. It was the contest between the aristocrats
and the progressive westerner. The aristocrats' idea of government was
developed from the "English Scion--the liberty of kings, lords, and
commons, with different grades of society acting independently of all
foreign powers." The ideals of the westerners were principally those of the
Scotch-Irish, working for "civil liberty in fee simple, and an open road to
civil honors, secured to the poorest and feeblest members of society."[19]
The eastern planters, of course, regarded this as an attack on their system
and fearlessly denounced these rebellious wild men of the hills. In taking
this position, these conservatives brought down upon their heads all of the
ire that the frontiersmen had felt for the British prior to the American
Revolution. The easterners were regarded in the mountains as a party bent
upon establishing in this country a régime equally as oppressive as the
British government. The frontiersmen saw in slavery the cause of the whole
trouble. They, therefore, hated the institution and endeavored more than
ever to keep their section open to free labor. They hated the slave as
such, not as a man. On the early southern frontier there was more prejudice
against the slaveholder than against the Negro.[20] There was the feeling
that this was not a country for a laboring class so undeveloped as the
African slaves, then being brought to these shores to serve as a basis for
a government differing radically from that in quest of which the
frontiersmen had left their homes in Europe.
Public-domain text, read in full here on John Shaqi.
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