The Journal of Negro History, Volume 1, January 1916Various
History
The Journal of Negro History, Volume 1, January 1916
Various
African Americans -- Periodicals
"Our Brother _Andrew_ was one of the black hearers of _George Liele,"_
of whom an account was given before; and was hopefully converted by his
preaching from chapter III. of St. John's Gospel, and a clause of verse
7, _Ye must be born again_; prior to the departure of _George Liele_ for
Jamaica, he came up from Tybee River, where departing vessels frequently
lay ready for sea, and baptized our Brother _Andrew_, with a wench of
the name _Hagar_, both belonging to _Jonathan Bryan_, Esq.; these were
the last performances of our Brother _George Liele_ in this quarter.
About eight or nine months after his departure, _Andrew_ began to exhort
his black hearers, with a few whites. Edward Davis, Esq.; indulged him
and his hearers to erect a rough building on his land at _Yamacraw_, in
the suburbs of Savannah for a place of worship, of which they have been
very artfully dispossessed. In this their beginning of worship they had
frequent interruptions from the whites; as it was at a time that a
number of blacks had absconded, and some had been taken away by the
British. This was a plausible excuse for their wickedness in their
interruptions. The whites grew more and more inveterate; taking numbers
of them before magistrates--they were imprisoned and whipped. _Sampson_,
a brother of _Andrew_, belonging to the same master, was converted about
a year after him, and continued with him in all their persecutions, and
does until now. These, with many others, were twice imprisoned, and
about _fifty_ were severely whipped, particularly _Andrew, who was cut
and bled abundantly_, while he was under their lashes; Brother
_Hambleton_ says, he held up his hand, and told his persecutors that he
rejoiced not only to be whipped, but _would freely suffer death for the
cause of Jesus Christ_. "The chief justice _Henry Osborne_, Esq.; _James
Habersham_, Esq.;[1] and _David Montague_, Esq.; were their examinants,
and released them. Their kind _master_ also interceded for them; and
was much affected and grieved at their punishment." Brother _Hambleton_
was also an advocate for them; and further says, that at one of their
examinations _George Walton_, Esq.; spoke freely in favour of the
sufferers, saying, that such treatment would be condemned even among
barbarians. "The chief justice _Osborne_ then gave them liberty to
continue their worship between sunrising and sun set; and their
indulgent _master_ told the magistrate, that he would give them the
liberty of his own _house or his barn_, at a place called Brampton,
about three miles from town, and that they should not be interrupted
in their worship. In consequence hereof, they made use of their
masters _barn_, where they had a number of hearers, with little or
no interruption, for about two years. During the time of worship at
Brampton Brother Thomas Burton, an elderly baptist preacher, paid them
a visit, examined and baptized about _eighteen_ blacks: at another period
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account