I have a right to praise God, and glorify him for the manifold blessings I have received, and do still receive from him. I have full liberty from _Spanish Town_, the capital of this country, to preach the Gospel throughout the Island: the Lord is blessing the work everywhere, and believers are added daily to the church. My tongue is not able to express the goodness of the Lord. As our meeting house is out of town "(about a mile and a half)," I have a steeple on it, to have a bell to give notice to our people and more particularly to the owners of Slaves that are in our society, that they may know the hour on which we meet, and be satisfied that our servants return in due time; for which reason I shall be greatly obliged to you to send me out, as soon as possible, a bell that can be heard about two _miles_ distance, with the price. I have one at present, but it is rather small. The slaves may then be permitted to come and return in due time, for at present we meet very irregular in respect to hours. I remain, with the utmost regards, love and esteem, Rev. Sir, yours, &c. George Liele. Copy of a Recommendatory Letter of Hannah Williams, a Negro Woman, in London. It is all in print, except the part of it which now appears in Italics. Kingston, Jamaica, we that are of the Baptist Religion, being separated from all churches, excepting they are of the same faith and order after Jesus Christ, according to the scriptures, do certify, that our beloved _Sister Hannah Williams, during the time she was a member of the Church at Savannah, until the evacuation, did walk as a_ faithful, well-behaved Christian, and to recommend her to join any church of the same faith and order. Given under my hand this 21st day of _December_, in the year of our Lord, 1791. George Liele. --_Baptist Annual Register_, 1790-1793, pages 339-344. ACCOUNT OF THE NEGRO CHURCH AT SAVANNAH, AND OF TWO NEGRO MINISTERS Savannah, Dec. 22, 1792. _Dear Brother Rippon_,