The Journal of Negro History, Volume 2, 1917Various
History
The Journal of Negro History, Volume 2, 1917
Various
African Americans -- Periodicals
At the masked balls, each paid a dollar for admission. As I
visited it for the second time, I observed, however, many present
by free tickets, and I was told that the company was very much
mixed. The unmasked ladies belonging to good society, sat in the
recesses of the windows, which were higher than the saloon, and
furnished with galleries. There were some masks in character, but
none worthy of remark. Two quarrels took place, which commenced
in the ball-room with blows, and terminated in the vestibule,
with pocket-pistols and kicking, without any interruption from
the police.
On the same evening, what was called a quadroon ball took place.
A quadroon is the child of a mestize mother and a white father,
as a mestize is the child of a mulatto mother and a white father.
The quadroons are almost entirely white: from their skin no one
would detect their origin; nay many of them have as fair a
complexion as many of the haughty Creole females. Such of them as
frequent these balls are free. Formerly they were known by their
black hair and eyes, but at present there are completely fair
quadroon males and females. Still, however, the strongest
prejudice reigns against them on account of their black blood,
and the white ladies maintain, or affect to maintain, the most
violent aversion towards them. Marriage between the white and
coloured population is forbidden by the law of the state. As the
quadroons on their part regard the negroes and mulattoes with
contempt, and will not mix with them, so nothing remains for them
but to be friends, as it is termed, of the white men. The female
quadroon looks upon such an engagement as a matrimonial contract,
though it goes no farther than a formal contract by which the
"friend" engages to pay the father or mother of the quadroon a
specified sum. The quadroons both assume the name of their
friends, and as I am assured preserve this engagement with as
much fidelity as ladies espoused at the altar. Several of these
girls have inherited property from their fathers or friends, and
possess handsome fortunes. Notwithstanding this, their situation
is always very humiliating. They cannot drive through the streets
in a carriage, and their "friends" are forced to bring them in
their own conveyances after dark to the ball: they dare not sit
in the presence of white ladies, and cannot enter their
apartments without special permission. The whites have the
privilege to procure these unfortunate creatures a whipping like
that inflicted on slaves, upon an accusation, proved by two
witnesses. Several of these females have enjoyed the benefits of
as careful an education as most of the whites; they conduct
themselves ordinarily with more propriety and decorum, and confer
Public-domain text, read in full here on John Shaqi.
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