The Journal of Negro History, Volume 2, 1917Various
History
The Journal of Negro History, Volume 2, 1917
Various
African Americans -- Periodicals
A third concurrent manifestation of colonization activity is connected
with the name of Samuel J. Mills, whose indefatigable energy and
unselfish devotion to all causes missionary are scarcely paralleled in
history. Whether as an undergraduate at Williams College or as a
graduate student at Yale or Andover Theological Seminary, he was
feverishly active in projecting plans for Christian missionary work.
His mother said: "I have consecrated this child to the service of God
as a missionary,"[249] and surely he was faithful to death to this
dedication. He was the leader of the Society of Inquiry Respecting
Missions, founded in 1810, an organization which favored African
colonization.[250] As soon as his college work was over he made a
missionary tour through the Middle West and South, under the auspices
of the Society for Propagating the Gospel,[251] and in 1814-15 he made
a second tour.[252] He is credited with having originated the American
Bible Society, the United Foreign Missionary Society, and the American
Board of Commissioners for Foreign Missions. He took a deep interest
in the movement which about this time sent men to India, Ceylon, the
Sandwich Islands, and to the various tribes of the American Indians.
He had a hand in the formation of the Foreign Mission school at
Cornwall, Connecticut, and the establishment of the African School at
Parsippany, New Jersey, is directly attributed to him.
When Mills made his tour through the West and South he not only
preached the Gospel and distributed Bibles, he studied the condition
of the Negro as well. "We must save the Negroes or the Negroes will
ruin us," he concluded. He was convinced that if some disposition
could be made of the free Negroes, many slaveholders would gladly
emancipate their slaves. With this in view, he sought to procure a
district in Ohio, Indiana, or Illinois where the blacks might be
colonized. In this way he could test his principle and develop leaders
for a more extended settlement in the far West or in Africa.[253] This
plan did not mature, but he continued to recommend emigration both to
the blacks and whites and to provide for the training of Negro
teachers and preachers. The young missionary established a school
under the care of the synod of New York and New Jersey at Parsippany
in the latter state, which was to "qualify young men of color for
teachers of schools and preachers of the gospel, in hope of exerting
an influence in correcting morals and manners of their brethren in
cities and large towns; and also to raise up teachers for these
people, should an effort be made to settle them by themselves, either
in this country or abroad." Some gave to aid the school as an
auxiliary to the colonization effort, who would not have given, had
not that view been presented. "I am confident," Mills wrote (in 1817),
"that the people of color now in this country, that is, many of them,
will be settled by themselves, either in this country or abroad. The
Public-domain text, read in full here on John Shaqi.
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