The Journal of Negro History, Volume 3, 1918Various
History
The Journal of Negro History, Volume 3, 1918
Various
African Americans -- Periodicals
Andrew Bryan began to preach to congregations of black and a few white
people at Savannah just eight or nine months after Liele's departure
for Jamaica. Edward Davis encouraged Bryan and his followers to erect
a building on his land in Yamacraw for a place of worship, of which
they were later artfully dispossessed. In the beginning of their
worship, frequent interruptions came from the whites. It was at a time
when many Negro slaves had absconded, and some had been taken away by
the British. This was an excuse for the wickedness of the whites, who
then became more cruel in whipping and imprisoning the worshipers,
undertaking to justify their action before the magistrates. When
George Liele was preaching in and near Savannah, he did not suffer
from such molestation, because the British then ruled the country, but
Andrew Bryan began his work under different conditions about the time
when Georgia became independent.
For refusing to discontinue his work Andrew Bryan was twice
imprisoned. Sampson, his brother, who was converted about one year
after Andrew was, remained with him, however, in all of his hard
trials. On one occasion about fifty slaves were severely whipped.
Among these was Andrew, who was cut and bled abundantly. While he was
yet under their lashes, Hambleton says he rejoiced, not only to be
scourged but would freely suffer death for the cause of Jesus Christ.
Jonathan Bryan, their kind master, was much affected and grieved over
their punishment and interceded for them. George Walton said "that
such treatment would be condemned even among barbarians."
They were brought before chief justices Henry Osborne, James Habersham
and David Montague, who released them. Chief Justice Osborne then gave
them liberty to continue their worship "between sunrising and sun
set."[200] Their master told the magistrate that he would give them
the liberty of his own house or barn, at a place called Brampton,
about three miles from town, and that they should not be interrupted
in their worship. They accepted the offer of Jonathan Bryan and
worshipped with little or no interruption at Brampton for about two
years. Many slaves thereafter attended the services held in the barn
at Brampton.
Public-domain text, read in full here on John Shaqi.
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