The Journal of Negro History, Volume 5, 1920Various
History
The Journal of Negro History, Volume 5, 1920
Various
African Americans -- Periodicals
Considering the situation unusually serious, Governor John Floyd made
this the dominant thought of his message to the legislature that year.
More space was devoted to a discussion of this uprising than to any
other single fact mentioned in the message. He was of the opinion that
the spirit of insurrection was not confined to Southampton. The
Governor believed that there were well-drawn plans of treason,
insurrection and murder, "designed and matured by unrestrained
fanatics in some of the neighboring States, who found facilities in
distributing their views and plans amongst our population either
through the post office or by agents sent for that purpose throughout
our territory." He, therefore, corresponded with the governors of
commonwealths to preserve as far as possible "the good understanding
which existed and which ought to be cherished between the different
members of this Union."
The Governor believed that the persons most active in stirring up the
revolt were Negro preachers. "They had acquired," said he, "great
ascendency over the minds of their fellows, and infused all their
opinions which had prepared them for the development of the final
design. There was also some reason to believe," thought he, "those
preachers have a perfect understanding in relation to these plans
throughout the eastern counties; and have been the channels through
which the inflammatory papers and pamphlets, brought here by the
agents and emissaries from other States, have been circulated amongst
our slaves." He considered it a weakness in the laws of the State that
facilities for assembly, to plot, treason, and conspiracy, to revolt
and make insurrection, had been afforded by the lack of legislation to
the contrary to prevent such freedom of movement among the Negroes. He
believed, therefore, the public good required that the Negro preachers
be silenced, "because, full of ignorance, they were incapable of
inculcating anything but notions of the wildest superstition, thus
preparing fit instruments in the hands of crafty agitators, to destroy
the public tranquility."[18]
Public-domain text, read in full here on John Shaqi.
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