The Journal of Negro History, Volume 5, 1920Various
History
The Journal of Negro History, Volume 5, 1920
Various
African Americans -- Periodicals
In Louisiana it was deemed necessary to strengthen the slave code. An
act relative to the introduction of slaves provided that slaves should
not be introduced except by persons immigrating to reside and citizens
who might become owners.[59] Previous legislation had already provided
severe penalties for persons teaching Negroes to read and write and
also had made provision for compelling free colored persons to leave
the State.[60] In 1832 the State of Alabama enacted a law making it
unlawful for any free person of color to settle within that
commonwealth. Slaves or free persons of color should not be taught to
spell, read or write. It provided penalties for Negroes writing passes
and for free blacks associating or trading with slaves. More than five
male slaves were declared an unlawful assembly but slaves could attend
worship conducted by whites yet neither slaves nor free Negroes were
permitted to preach unless before five respectable slaveholders and
the Negroes so preaching were to be licensed by some neighboring
religious society. It was provided, however, that these sections of
the article did not apply to or affect any free person of color who,
by the treaty between the United States and Spain, became citizens of
the United States.[61]
So many ills of the Negro followed, therefore, that one is inclined to
question the wisdom of the insurgent leader. Whether Nat Turner
hastened or postponed the day of the abolition of slavery, however, is
a question that admits of little or much discussion in accordance with
opinions concerning the law of necessity and free will in national
life. Considered in the light of its immediate effect upon its
participants, it was a failure, an egregious failure, a wanton crime.
Considered in its necessary relation to slavery and as contributory to
making it a national issue by the deepening and stirring of the then
weak local forces, that finally led to the Emancipation Proclamation
and the Thirteenth Amendment, the insurrection was a moral success and
Nat Turner deserves to be ranked with the greatest reformers of his
day.
This insurrection may be considered an effort of the Negro to help
himself rather than depend on other human agencies for the protection
which could come through his own strong arm; for the spirit of Nat
Turner never was completely quelled. He struck ruthlessly,
mercilessly, it may be said, in cold blood, innocent women and
children; but the system of which he was the victim had less mercy in
subjecting his race to the horrors of the "middle passages" and the
endless crimes against justice, humanity and virtue, then perpetrated
throughout America. The brutality of his onslaught was a reflex of
slavery, the object lesson which he gave brought the question home to
every fireside until public conscience, once callous, became quickened
and slavery was doomed.
JOHN W. CROMWELL
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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