Let us consider carefully these facts, with reference to time. The three years, which preceded 1782, were 1781, 1780, 1779. This brings us to the evacuation of Savannah by the Americans, within two days, as the British captured the city December 29, 1778. The four years which preceded 1779 were 1778, 1777, 1776, 1775. We understand from George Liele's statements concerning himself, therefore, that he became a member of Matthew Moore's church at the close of the year 1774, or the beginning of 1775, but was converted at the end of the year 1773, and let a whole year, or nearly so, pass before becoming a church-member. It is probable that George Liele did not wait to be received into the fellowship of a church before going from plantation to plantation to tell his fellow slaves of the blessing of salvation which he had experienced. He may have thus declared the love of Christ, at Silver Bluff, as early as 1773, as Burke County, Georgia, in which he lived, is in part practically adjacent to Aiken County, South Carolina, in which was Silver Bluff. Accordingly, we are warranted in concluding that the Negro Baptist Church at Silver Bluff was constituted not earlier than 1773, nor later than 1775. In making these deductions, we bear in mind that the year 1777 has been designated as the time of Liele's conversion, 1778 as the time when he united with Matthew Moore's church, and four years later, or 1782, as the time when his membership in that church ceased. In explanation of this view its advocates insist that the three years in which Liele preached at Brumpton Land and Yamacraw are included in the four years during which he was a member of Matthew Moore's church. According to this claim, the Silver Bluff Church could not have been planted earlier than 1777 nor later than 1778. We do not share this view for good and sufficient reasons. When Liele, in 1779, went to Savannah to reside, during the British occupancy, he became separated from Matthew Moore's church and the people of Burke County, Georgia, for all time. With the British troops he entered Savannah, as the Americans had evacuated it at the very close of the year 1778. With the British he remained in Savannah during his three years stay in that city, and with one of their officers he left the country, in 1782, for Kingston, Jamaica, British West Indies, where he spent the remainder of his life. His four years of connection with Matthew Moore's church, therefore, must have preceded the year 1779, covering the time from the latter part of 1774 to the latter part of 1778.