The Journal of Negro History, Volume 7, 1922Various
History
The Journal of Negro History, Volume 7, 1922
Various
African Americans -- Periodicals
In visiting Europe, David George took with him letters of commendation
from persons of recognized standing in England. John Rippon, the
distinguished London divine, thus speaks of David George, after
investigating his standing: "Governor Clarkson, in the most unreserved
manner, assured me that he esteemed David George as his brother, and
that he believes him to be the best man, without exception, in the
colony of Sierra Leone."[27] Had the Silver Bluff Church done nothing
more than produce this one earnest Christian man, this faithful
preacher of Christ, this potent factor in the planting of a colony
under the English flag, it would not have existed in vain, but it did
more.
THE SILVER BLUFF CHURCH REVIVED
When peace had been restored, and the Revolutionary forces had been
disbanded or recalled, Silver Bluff resumed once more the aspect of
social distinctions between master and slave in colonial times. Once
more, too, the Galphin place became a center of religious activities,
and the Negro Baptists of Silver Bluff were more numerous than ever.
The man who was instrumental in resuscitating the work at Silver Bluff
was Jesse Peter, who, according to an old custom of applying to the
slave the surname of the master, was better known as Jesse Galphin, or
Gaulfin. Having been connected with the Silver Bluff Church from the
very first, and only separated from it during the Revolutionary War
and the period of readjustment immediately thereafter, Jesse Peter was
eminently fitted, at least in one particular, to take up the work at
Silver Bluff which David George had abandoned in the year 1778. He
knew the place and he loved the people. Silver Bluff was his home, and
there he was held in high esteem. Moreover, he possessed what is
essential to ministerial success everywhere, deep sincerity,
seriousness of purpose, knowledge of the Bible, an excellent spirit,
and the ability to deliver, with profit and pleasure, the message of
the truth. Jonathan Clarke, and Abraham Marshall, who knew him
personally, have left on record beautiful testimonials of his work and
his worth.[28]
Public-domain text, read in full here on John Shaqi.
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