About the year 1825 a third colonization from the original Ebenezer Church took place. One grievance among others was that the Negro members were dissatisfied with their white pastors because they declined to take the Negro children into their arms when administering the rites of baptism. In 1839 this alienation developed into an open rupture, when thirteen class leaders and one exhorter left the mother church, and, after purchasing a lot on the Island, erected a house and formed a Negro church, independent of the Methodist Episcopal body, under the name of the Wesley Zion Church, and employed a Negro preacher. Among the prominent men in this separation were Enoch Ambush, the well-known schoolmaster, and Anthony Bowen, who for many years was an estimable employee in the Department of the Interior.[3] Mr. Bowen served as a local preacher for forty years, and under his guidance St. Paul's Negro Church on the Island was organized, at first worshipping in E Street Chapel."[3a] The white Methodists of Georgetown elbowed their Negro membership out of their meeting house, but for fourteen years, that is, until 1830, they kept no written church records except a list of this one sold to Georgia, another to Carolina, a third to Louisiana, and others to different parts--annals befitting the time and place, and a searchlight on conditions then prevailing at the National Capitol and elsewhere south of the Mason and Dixon line. In 1830 the membership was large and much spirituality was manifested. White ministers of more than local note were anxious to serve these people. At the instance of one of them, Mr. Roszel, the church was first called Mount Zion Methodist Episcopal Church, because it was located on a hill. The feasibility of having Negro ministers to preside over Negro churches was proposed in 1849 and was a fruitful theme for several years.[4] In fact, it was due to this effort that the organization of Union Wesley A. M. E., the John Wesley, and Ebenezer Churches followed. John Brent, a member of Mt. Zion, led in the first named movement, and Clement Beckett, another reformer, espoused the organization of Ebenezer in 1856, as a church "for Negroes and by Negroes."[5]