During these years the Asbury Methodist Episcopal Church was also in the making. Certain records show January 15, 1836, as the date of the organization of the Asbury Aid Society. These workers were originally a part of the Old Foundry Church. When this congregation augmented so that the gallery occupied by the Negro membership became too congested for their accommodation, it became necessary to find more suitable quarters. The old Smothers School House on H Street near Fourteenth was rented for their use, but it, too, became inadequate, making the purchase of ground on which to build an immediate necessity. Thomas Johnson, Lewis Delaney, and Benjamin M. McCoy were constituted the building committee that secured from William Billings the lot on which the church was ultimately built. The Foundry Quarterly Conference, under whose authority they were functioning, elected trustees and a building committee to secure funds and pay for the building, but no regular church organization was immediately effected. These communicants remained under the sole management and control of the Foundry Church until the organization of the Washington Conference in the Civil War. Originally there were two Negro preachers, one a deacon, the other a licentiate, and two exhorters in these early days. There were three stewards, two black and one white. These constituted the officiary and were members of the Foundry Quarterly Conference. After the Annual Conference of 1841, when there were, according to the stewards' records, 423 Negro members, an appeal was made to the Quarterly Conference of the Foundry for a preacher to take more direct supervision of the church. By order of the bishop, Rev. James M. Hanson, a supernumerary of the Foundry Church was appointed to take the charge of Asbury as its regular minister. Though a separate charge, Asbury was not a separate station, and it continued in subordination to the Foundry Church. After Hanson's appointment, regular weekly meetings were established, but the white leaders did not seem to succeed, for four of them had by this time resigned. In 1845 there was but one white leader remaining, and he did not meet regularly with the Negro leaders.[10] Again in 1851, therefore, there was an appeal to the presiding bishop and elders of the Baltimore Annual Conference (white) praying for a separate establishment,[11] and the request was finally granted in the Civil War.