The Journal of Negro History, Volume 7, 1922Various
History
The Journal of Negro History, Volume 7, 1922
Various
African Americans -- Periodicals
The pastorate of Dr. Walter H. Brooks is the outstanding one in the
history of the church, extending from November 12, 1882, until the
present writing, the third decade of the twentieth century. During his
ministrations more than 3,500 have joined the church, 1,500 of whom
were personally baptized by him. The financial condition of the church
places it among the best managed churches in the country, although it
has at times assumed heavy obligations in making improvements and in
rebuilding. During the pastorate of Dr. Brooks a number of ministers
and preachers have gone forth from the Nineteenth Street Baptist
Church. Dr. J. L. Dart, the founder of an important education and
missionary work in South Carolina, was ordained at this church. Dr.
James R. L. Diggs, pastor of Trinity Baptist Church, and head of
important educational work in Baltimore, is of this congregation,
having been baptized and ordained by Dr. Brooks. E. E. Rick, of
Newark, N. J., was ordained from the Nineteenth Street Baptist Church.
James L. Pinn is a product of this body, and Dr. Brooks was
influential in securing for him his first charge. John H. Burke,
pastor of Israel Baptist Church, came up under Dr. Brooks, as did also
Joseph Lee, of Arlington, Virginia, and James L. Jasper, of Brentwood,
Maryland. But none of these products of the Nineteenth Street Baptist
Church have done a better work than Miss Jennie Deane, the founder of
the Manassas Industrial School, in Virginia, and Miss Nannie H.
Burroughs, the founder and promoter of the National Training School
for Women and Girls, Lincoln Heights, Washington, D. C. Nor should
Mrs. Laura Queen be forgotten, for by her labors the doors of Stoddard
Baptist Home were first opened.[17]
The Fifteenth Street Presbyterian Church, the next to be established,
was formally organized November 21, 1841, in a little frame school
house located on H Street near 14th Northwest. The moving spirit in
this undertaking was John F. Cook.[18] He had been received as a
licentiate by the Presbytery of the District of Columbia on the
twenty-first of October of that same year. Eighteen persons took part
in this organization. Of these John F. Cook and Alfred A. Cook had
been official members of the Union Bethel, now the Metropolitan
African Methodist Episcopal Church. The pioneer members came from the
First, the Second, and the Fourth Presbyterian Churches of the city
and one from the Shiloh Church of New York, of which the Rev. Theodore
S. Wright was pastor. The reasons why they desired the establishment
of an independent church were clearly set forth in a series of
resolutions which were not unlike those which occasioned the
organization of other Negro churches. The new society was received
into the Presbytery May 3, 1842, when in session at Alexandria,
Virginia, then a part of the District of Columbia. John F. Cook was
installed as the first pastor July 14, 1855. Under his pastorate the
church prospered, increasing its membership to 125.
Public-domain text, read in full here on John Shaqi.
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