The Journal of Negro History, Volume 7, 1922Various
History
The Journal of Negro History, Volume 7, 1922
Various
African Americans -- Periodicals
They began the construction of a church with the help of such men and
women as Charles Lemon, Charly Wilson, Eliza Wilson, William Crusoe,
George Brown, Mary Brown, William Sewall, Margaret Waters, and Eliza
Johnson. After having been organized for a little while, they bought a
lot on the corner of what is now known as 28th and O Streets,
Georgetown.[23] Things seemed favorable in the beginning, but the
enemies of the church were busy those days putting temptation in the
path of the Negro and betraying him unto his enemies. Bondmen,
according to the slave code, were not allowed to meet or hold any kind
of meeting unless a white man was present. Nor were they allowed to be
out after ten o'clock at night without a pass, or to have two or more
congregate on the street at one time. If they did any of these things,
they thereby violated the sacred laws of bondage and suffered
imprisonment and persecution. Thus handicapped in their worship, they,
like Paul and Silas, prayed for a deliverer, and he came in the person
of a young lawyer from Philadelphia, who had taken up the cause. By
his earnest endeavors in their behalf, they were released without
being sentenced to jail or whipped. But, nevertheless, they were
driven out of Georgetown, across Rock Creek, and into Washington,
where they worshipped for a while in the house of William Beckett on
the corner of 23d and L Streets.
A short time afterwards they bought the lot where this church now
stands and built thereon a frame chapel which was contemptuously
called the Horseshoe Church. After they had been there but a short
time, there was a funeral at the chapel one day. Across from the
chapel the Hibernian fire company was stationed. While the funeral
services were being held in the chapel, two of these firemen came
across the street and while one of them got inside of the hearse the
other one got up on the driver's seat and drove all around the
streets, while the people were out looking for the hearse. When they
came back, the one who was inside got out and said that he was Lazarus
risen from the dead. This act so inflamed some of the white gentlemen
that they had the firemen arrested and prosecuted. These two impious
gentlemen became so indignant because of their arrest that they set
fire to the chapel and burned it to the ground. These communicants,
being homeless again, went back to the house of William Beckett on L
Street and commenced to rebuild. This time they succeeded in erecting
a brick building, a portion of which stands today.
Public-domain text, read in full here on John Shaqi.
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