[39] Their first meeting house was erected with a seating capacity of 300 at a cost of $800; the second, which would seat 500, cost $2,000. With their more than 150 membership they raised $1,000 annually and expended $850 on current expenses. [40] These are facts given by the officers of this church. [41] J. W. Parker, pastor of the E Street Baptist Church, was moderator, and Lalmon Richards, of the North Baptist Church, was clerk of this council. The organization consisted of twenty-two members, 10 men and 12 women: James Storum, Wormley, White, Harrod, Denney, Bailey, John Pierre Randolph, Rowe, Page, Mrs. Wormley, Mrs. Anderson, widow of D. W. Anderson, Eliza Jackson, Mary Jackson, Thompson, Pierre, Denney, White, Farley, Bailey and Watson. [42] This is an abridged statement verified by the church itself. [43] This is based on a statement made by this church. [44] This account is based on the records of this church. [45] These facts were obtained from the records of the church. [46] These facts as to Negro Catholics were taken from records in the form of a church monthly newspaper in the possession of Dr. John F. Smith. [47] The sermon was delivered by Dr. O'Gorman. The edifice is an imposing structure of Potomac blue stone, granite basement with trimmings of Baltimore County marble. A slate roof crowns the building, the elevation to the apex of the roof being 56 feet. The facade is broken at the corner with a square tower standing with its top about 113 feet from the ground. Three wide doors open from the street approached by ten stone steps so constructed as to make them easy to ascend or descend. The church will seat 600 persons and cost about $40,000. In connection with its religious activities St. Cyprian's has a parochial school and academy located on 8th and D Streets, five blocks west. This is the gift of one Miss Atkins, one of the most thrifty of Negro women of the community, who had been a student at St. Francis Academy in Baltimore. DOCUMENTS THE EXPERIENCE OF A GEORGIA PEON--MY ESCAPE FROM BONDAGE[1] It was on a faraway plantation, where the big bell rang out the call to work, and the overseer shouted at the top of his voice, "All in line." For twenty-seven years I was one among the groups that must hearken to the call of the big bell. Some years ago the owners of these plantations agreed among themselves to let the colored people have schools, with the understanding that no one should be admitted as a pupil who was old enough to work. So I found myself among those who had to work. I hardly know how the thought came into my mind that I wanted to go to school, for there was no talk of schools around the fireside, but for some cause that I cannot explain I became possessed with the longing for an education. I did not know what for, but, with all my heart, I wanted to go to school.