The Journal of Negro History, Volume 8, 1923Various
History
The Journal of Negro History, Volume 8, 1923
Various
African Americans -- Periodicals
Thirdly. May servants be encouraged to discharge their duties
with faithfulness; may they be brought up to industry; may their
minds be cultivated for the reception of the good seed, which is
promised to all that will seek after it. I want that we should be
faithful in all things, that so we may become a people, giving
satisfaction to those, who have borne the heat and burden of the
day, in liberating us from a state of slavery. I must leave you in
the hands of Him who is able to preserve you through all time, and
to crown you with that blessing that is prepared for all those who
are faithful unto death.
In closing he cites, with approbation, the advice contained in an
address to free people of color given in 1796 at Philadelphia before
the general convention of abolition societies. They are advised to
attend to religion, to get an elementary education, teach their
children useful trades, use no spiritous liquors, avoid frolicking and
idleness, have marriage legally performed, lay up their earnings, and
to be honest and to behave themselves.
An object always dear to Cuffe was the abolition of the slave trade.
He thought a commercial intercourse would be conducive to its
suppression. For trade in human beings he would offer trade in the
legitimate articles of commerce. If such an intercourse could be kept
open with cargoes coming and going between Sierra Leone and England
and Sierra Leone and America, then "some good sober steady characters
may find their way to that country." This would be a laudable method
for civilizing Africa, he thought, because the establishment of
colonists who would engage in productive enterprises would soon
leaven the lump of African idleness and ignorance, and Christians
engaged in legitimate business pursuits would inoculate a large area
of the African continent.
In order to foster this plan, Cuffe formed while in Sierra Leone in
1812, "The Friendly Society." John Kizell was elected president and
monthly meetings were held. It began a business correspondence with
the African Institution in London. William Allen ever responsive to
Cuffe's "earnest breathings" sent a consignment of goods worth 70
pounds with permission to return the amount in rice, Indian corn, etc.
He offered to be their agent in London, and he engaged the services of
W. and R. Rathbone of Liverpool in their behalf.
Since the African Institution was not to "engage in commercial
speculation" some measure had further to be devised in England to help
the Friendly Society dispose of its produce advantageously and promote
industry among its members. Therefore, "A Society for the Purpose of
Encouraging the Black Settlers at Sierra Leone, and the Natives of
Africa generally, in the cultivation of their Soil, by the sale of
their Produce" was formed. Some progress was noted for, after four
years Cuffe wrote that the Friendly Society was worth 1200 pounds.[33]
Public-domain text, read in full here on John Shaqi.
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