The Journal of Negro History, Volume 8, 1923Various
History
The Journal of Negro History, Volume 8, 1923
Various
African Americans -- Periodicals
What have the explorers in Darkest Africa found to indicate that
the Africans loved the beautiful? What have the Africans to show
as specimens of fine art? The music of Negro peoples has become
proverbial. In so far as song is an expression of aesthetic
propensities the African abundantly qualifies as a lover of art.
Whether the strength of a Wagner or the melody of a Beethoven; whether
the melody of a southern plantation or a concert in Symphony Hall, the
principle of the music is the same. The crude instruments of which
the explorer tells us are mute testimonials of the African's attempts
to express himself in song and music. There were to be found in the
Bagandaland, according to Roscoe, drums for dancing and the "royal"
drum was elaborately decorated, thus showing a combination of sight
and soul appreciation for beauty. He said that the harp and stringed
fife were also found in this same tribe. The pottery found in this
region was glazed and figures painted thereon indicated beyond doubt
artistic design of no mean order. The basketry had various figures
worked through the skillful manipulation of the bark fibres. Roscoe
asserts that polychrome paintings were much in evidence among the
Baganda tribes and their work in ivory corresponded favorably with
the same kind of work found in Europe during the Neolithic Age.
Whether fine art was indigenous is not a pertinent question but
the significant thing is that Roscoe found these tribes actually
giving expression to what seemed to be a well-developed sense of the
beautiful.
When Bent reached the ruined city of Zimbabwe, he found the natives
playing upon one-stringed instruments with gourds as resonators and
he avers that "the sound was plaintive if not sweet."[12] That a mode
of dress is primitive is no proof that it lacks taste and a subtle
refinement. This is amply illustrated by the striking beauty of
Egyptian costumes which now again grace the modern stage. Though four
thousand years have elapsed since Egypt basked in the pristine glory
that was hers, we have many evidences that what was pretty then is not
ugly now. This is no less true of the remnants of those who saw the
sun of glory shine upon Mashonaland. In remarking about their apparel
Roscoe is positive in the assertion that "their dress evidences taste
when not contaminated with a hybrid civilization."[13] Like the
Cretans, they displayed artistic tendencies to the extent the simplest
tool bore evidences of ornamentation. If such tendency in the Cretans
was indicative of the artistic temperament, a similar tendency in the
Africans must be similarly interpreted.
Public-domain text, read in full here on John Shaqi.
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