_February_ 1.--A most generous letter (though not more so than I
expected) from Walter and Jane, offering to interpose with their
fortune, etc. God Almighty forbid! that were too unnatural in me to
accept, though dutiful and affectionate in them to offer. They talk of
India still. With my damaged fortune I cannot help them to remain by
exchange, and so forth. He expects, if they go, to go out eldest
Captain, when, by staying two or three years, he will get the step of
Major. His whole thoughts are with his profession, and I understand that
when you quit or exchange, when a regiment goes on distant or
disagreeable service, you are not accounted as serious in your
profession; God send what is for the best! Remitted Charles a bill for
£40--£35 advance at Christmas makes £75. He must be frugal.
Attended the Court, and saw J.B. and Cadell as I returned. Both very
gloomy. Came home to work, etc., about two.
_February_ 2.--An odd visit this morning from Miss Jane Bell of North
Shields, whose law-suit with a Methodist parson of the name of Hill made
some noise. The worthy divine had in the basest manner interfered to
prevent this lady's marriage by two anonymous letters, in which he
contrived to refer the lover, to whom they were addressed, for further
corroboration to _himself_. The whole imposition makes the subject of a
little pamphlet published by Marshall, Newcastle. The lady ventured for
redress into the thicket of English law--lost one suit--gained another,
with £300 damages, and was ruined. The appearance and person of Miss
Bell are prepossessing. She is about thirty years old, a brunette, with
regular and pleasing features, marked with melancholy,--an enthusiast in
literature, and probably in religion. She had been at Abbotsford to see
me, and made her way to me here, in the vain hope that she could get her
story worked up into a novel; and certainly the thing is capable of
interesting situations. It throws a curious light upon the aristocratic
or rather hieratic influence exercised by the Methodist preachers within
the _connection_, as it is called. Admirable food this would be for the
_Quarterly_, or any other reviewers who might desire to feed fat their
grudge against these sectarians. But there are two reasons against such
a publication. First, it would do the poor sufferer no good. Secondly,
it might hurt the Methodistic connection very much, which I for one
would not like to injure. They have their faults, and are peculiarly
liable to those of hypocrisy, and spiritual ambition, and priestcraft.
On the other hand, they do infinite good, carrying religion into classes
in society where it would scarce be found to penetrate, did it rely
merely upon proof of its doctrines, upon calm reasoning, and upon
rational argument. Methodists add a powerful appeal to the feelings and
passions; and though I believe this is often exaggerated into absolute
enthusiasm, yet I consider upon the whole they do much to keep alive a
Public-domain text, read in full here on John Shaqi.
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