The Journal of Speculative Philosophy, Vol. I, Nos. 1-4, 1867Various
Philosophy
The Journal of Speculative Philosophy, Vol. I, Nos. 1-4, 1867
Various
Philosophy -- Periodicals
Since its material is Time rather than Space, we have this contrast with
the plastic arts: Architecture, and more especially Sculpture and
Painting, are obliged to select a special moment of time for the
representation of the collision. As Goethe shows in the Laocoon, it will
not do to select a moment at random, but that point of time must be
chosen in which the collision has reached its height, and in which there
is a tension of all the elements that enter the contest on both sides. A
moment earlier, or a moment later, some of these elements would be
eliminated from the problem, and the comprehensiveness of the work
destroyed. When this proper moment is seized in Sculpture, as in the
Laocoon, we can see what has been before the present moment, and easily
tell what will come later. In Painting, through the fact that coloring
enables more subtle effects to be wrought out, and deeper internal
movements to be brought to the surface, we are not so closely confined
to the “supreme moment” as in Sculpture. But it is in Music that we
first get entirely free from that which confines the plastic arts. Since
its form is time, it can convey the whole movement of the collision from
its inception to its conclusion. Hence Music is superior to the Arts of
Space, in that it can portray the internal creative process, rather than
the dead results. It gives us the content in its whole process of
development in a _fluid_ form, while the Sculptor must fix it in a
_frigid_ form at a certain stage. Goethe and others have compared Music
to Architecture—the latter is “frozen Music”; but they have not compared
it to Sculpture nor Painting, for the reason that in these two arts
there is a possibility of seizing the form of the individual more
definitely, while in Architecture and Music the point of repose does not
appear as the human form, but only as the more general one of
self-relation or harmony. Thus quantitative ratios—mathematical
laws—pervade and govern these two forms of Art.
8. Music, more definitely considered, arises from vibrations, producing
waves in the atmosphere. The cohesive attraction of some body is
attacked, and successful resistance is made; if not, there is no
vibration. Thus the feeling of victory over a foreign foe is conveyed in
the most elementary tones, and this is the distinction of _tone_ from
_noise_, in which there is the irregularity of disruption, and not the
regularity of self-equality.
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