The Journal of Speculative Philosophy, Vol. I, Nos. 1-4, 1867Various
Philosophy
The Journal of Speculative Philosophy, Vol. I, Nos. 1-4, 1867
Various
Philosophy -- Periodicals
This sonata is called by the Austrians the “Moonlight Sonata,” and this
has become the popular name in America. It is said to have been written
by Beethoven when he was recovering from the disappointment of his hopes
in a love-episode that had an unfortunate termination. (See Marx’s “L.
v. Beethoven, Leben und Schaffen.” From this magnificent work of
Art-Criticism, I have drawn the outlines of the following
interpretation.) The object of his affection was a certain young
countess, Julia Guicciardi; and it appears from Beethoven’s letter to a
friend at the time (about 1800) that the affection was mutual, but their
difference in rank prevented a marriage. When this sonata appeared (in
1802) it was inscribed to her.
_Adagio._
The first movement is a soft, floating movement, portraying the soul
musing upon a memory of what has affected it deeply. The surrounding is
dim, as seen in moonlight, and the soul is lit up by a reflected light—a
glowing at the memory of a bliss that is past. It is not strange that
this has been called the Moonlight Sonata, just for this feeling of
borrowed light that pervades it. As we gaze into the moon of memory, we
almost forget the reflection, and fancy that the sun of immediate
consciousness is itself present. But anon a flitting cloudlet (a twinge
of bitter regret) obscures the pale beam, or a glance at the
landscape—not painted now with colors as in the daytime, but only
_clare-obscure_—brings back to us the sense of our separation from the
day and the real. Sadly the soft gliding movement continues, and distant
and more distant grows the prospect of experiencing again the remembered
happiness. Only for a passing moment can the throbbing soul realize in
its dreams once more its full completeness, and the plaintive minor
changes to major; but the spectral form of renunciation glides before
its face, and the soul subsides into its grief, and yields to what is
inevitable. Downward into the depths fall its hopes; only a sepulchral
echo comes from the bass, and all is still. Marx calls this “the song of
the renouncing soul.” It is filled with the feeling of separation and
regret; but its slow, dreamy movement is not that of stern resolution,
which should accompany renunciation. Accordingly we have
_Allegretto._
Public-domain text, read in full here on John Shaqi.
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