The journal of the American-Irish Historical Society, Vol. I, 1898Various
History
The journal of the American-Irish Historical Society, Vol. I, 1898
Various
American-Irish Historical Society -- Periodicals; Ethnology -- United States -- Periodicals; Irish Americans -- Periodicals
This is one of the marvels of this inventive age.
Before Professor Fiske—for whose talent and industry I have a very
great respect—gives us his promised views on the Scotch-Irishman in
his forthcoming work, _The Dutch and Quaker Settlements in America_,
let me propound a question or two to him.
If, as is pretended, a certain number of Lowland Scotchmen of the
Presbyterian religion accomplished so much in Ulster and America,
why have not the great majority of the same people accomplished as
much in their own land and elsewhere, when all the conditions were
in their favor? And again, if so much was accomplished by an Irish
environment and an Irish racial admixture, and so little achieved by
the pure Scot under more favorable circumstances, is it not a
reasonable deduction that the Irish element was the responsible
factor in the achievement? If not, why not?
[Illustration:
GEN. A. G. MALLOY
TEXAS
]
[Illustration:
TIMOTHY P. SULLIVAN
NEW HAMPSHIRE
]
VICE-PRESIDENTS
[Illustration:
ANDREW ATHY
WORCESTER, MASS.
]
[Illustration:
CAPT. JOHN DRUM, U. S. A.
]
That invader and invaded should hate each other bitterly is not of
any particular importance as bearing on nationality; it is the
experience of all lands and races. Presbyterian Murphys and
McManuses are no argument for Scotch Murphys and McManuses; it may
indicate intermarriage and change of religious faith; it can’t
indicate a change of blood. The transformation of bogs and fens into
gardens is merely a fairy story; the bogs and fens are in Ulster
to-day. The fertile valleys of Ulster, ready to be entered on, were
the bait to catch settlers, for the defeated and disheartened native
Irish had been driven to the barren hills and bogs. Men as a rule
don’t risk life and fortune for the privilege of transforming bogs
into gardens in a hostile country; and, moreover, Motley says
England and Scotland in that age had the rudest system of
agriculture in Europe. The higher system of agriculture, as well as
the woolen and linen industries, came with the skilled exiles from
Holland and France; and even as great a plunderer as Wentworth was
wise enough to foster them. And I might ask, why didn’t these
marvelous Scots make their own country famous for woolen and linen
industries, when they made their own laws and could snap their
fingers at English jealousy?
Finally, if these people were Scotch “slightly hibernicized,” why
did they on their arrival in America organize “Irish societies”? Why
did they name towns and rivers with Irish names? Why did they
celebrate St. Patrick’s day rather than St. Andrew’s?
Public-domain text, read in full here on John Shaqi.
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