The journal of the American-Irish Historical Society, Vol. II, 1899Various
History
The journal of the American-Irish Historical Society, Vol. II, 1899
Various
American-Irish Historical Society -- Periodicals; Ethnology -- United States -- Periodicals; Irish Americans -- Periodicals
We remember those noble souls who banded themselves in 1798 for “the
purpose of obtaining the repeal of the penal laws against Roman
Catholics and for the right of the electoral franchise” and who,
after the illustrious Grattan’s modest reform bill had been
rejected, and the tyranny of coercive laws had changed whips for
scorpions, gave their lives for freedom of conscience and civil
liberty. As an Irish Protestant I claim in the loftiest pride,
kinship with the chivalrous Wolfe Tone, the memorable Simon Butler,
the daring Napper Tandy, with James Nelson, the owner and fearless
editor of the organ of the United Irishmen in Belfast; with
McCracken the Presbyterian minister, who was hanged by the neck in
Belfast’s High street by the British because of his scholarly
influence in the cause of freedom, and last, yet ever first, with
the glorious, pious and immortal Robert Emmet,—God haste the day
when we may be able to write the epitaph for which he prayed in the
hour of his sacred martyrdom.
As a Protestant Irishman, I repudiate the policy, and pity the men
with my whole soul, who in ignorant bigotry and misguided zeal—in
which they were encouraged by their English masters—persecuted
hundreds of their fellow-countrymen whose only offense was that they
desired a rational measure of civil and religious liberty, and may
the day never dawn when any of my countrymen shall be hounded again
with the inhuman cry, “To hell or Connaught.”
The skies are brightening. “The blood of our martyrs as the seed of
liberty is bearing golden fruit.” We have the emancipation of the
farmer through Gladstone; the emancipation of the taxpayers, the
county councils through Balfour. What a change as compared with
Salisbury’s statement in 1884, in debate on Mr. Gladstone’s
franchise bill when Salisbury was opposing the extension of this
franchise to Ireland: We warned you when you gave the ballot to
Ireland, and were we wrong?
The Irish Presbyterian clergy are, by poorly informed people,
supposed to be of the Orange cult. Not so! There are seven hundred
Presbyterian clergymen in Ireland, and I am certain that not half a
dozen of these are in actual or tangible touch with the Orange
society.
* * * * *
Public-domain text, read in full here on John Shaqi.
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