The journal of the American-Irish Historical Society, Vol. IX, 1910Various
History
The journal of the American-Irish Historical Society, Vol. IX, 1910
Various
American-Irish Historical Society -- Periodicals; Ethnology -- United States -- Periodicals; Irish Americans -- Periodicals
Most of the history which has been written during the past four
centuries has been a conspiracy against truth, but in these opening
years of the twentieth century history is being rewritten in the light
of historical research, and in keeping with the spirit of truth and
justice. The late Lord Acton was the pioneer, and his example is being
followed by some of the great scholars of Germany and other European
countries, which may throw a flood of light on the chronicles and
traditions of St. Brendan, as well as on the golden Age of Hibernia.
St. Brendan attended the inauguration of Aedh Caemh (anglicized Hugh
Keeffe), the first Christian King of Cashel in Tipperary in 570, when he
took the place of the official bard, who was a Pagan. On that occasion
he converted the bard to Christianity and gave him the name of Colman,
now known as St. Colman of Cloyne, in whose honor St. Colman’s College
at Fermoy was named.
According to Ussher, St. Brendan died at Annadown in 577, in the 94th
year of his age, and was buried in his own monastery at Clonfert. His
day on the calendar is May 16—a day forever sacred to the memory of
Hibernia’s greatest navigator. No complete compilation of biographical
work fails to mention the name of St. Brendan, who is preëminently the
mariner saint of the calendar.
The literary fame of historic Clonfert is known only to the students of
history. Most of the precious manuscripts of that great institution of
learning were destroyed by the Danes and Anglo-Normans centuries ago,
and its walls have long since crumbled into ruins.
“Clonfert,” says the scholarly Butterfield, “should be dear to all
Americans, because our first discoverer was Clonfert’s Bishop. The Sea
of Clonfert will doubtless remain during future ages as a shrine of
pilgrimage to numberless tourists, for it holds in its midst an honored
grave, where rests the dust of the patriarchal navigator who first
designated this hemisphere as a paradise of loveliness, to give happy
homes and altars free to the myriad outcasts of the human family.”
During the past two centuries, countless thousands of Erin’s sons and
daughters have found happy homes and civil and religious liberty in
“Brendan’s Land,” now and forevermore the land of Washington, which has
been for more than a century and a quarter an asylum for the poor and
oppressed of every race and every clime.
Owing to the ruthless destruction of vast numbers of ancient Irish
archives by the Danes and English, our knowledge of the first discovery
of America is not as exact as could be desired, yet there is enough
known to justify Americans, regardless of race or creed, in claiming the
honor of that discovery for St. Brendan and his sailor monks, almost a
thousand years before Columbus landed on the soil of San Salvador.
[Illustration:
HON. JAMES F. BRENNAN.
Of Peterborough, N. H.
Historiographer of the Society.
]
THE IRISH SETTLERS OF SOUTHERN NEW HAMPSHIRE.
Public-domain text, read in full here on John Shaqi.
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