were largely Dutch, but there were many French Huguenots and some few English. In this rather primitive community, great things were about to be done for liberty. Pursuant to his instructions from the Duke, Dongan ordered an election of a ‘General Assembly of all the freeholders by the persons whom they shall choose to represent them,’ in order to consider with the Governor and Council ‘what laws are fit and necessary to be made and established for the good weal and government of the said colony and its dependencies and all the inhabitants thereof,’ with full liberty of consultation and debate among the members. All laws passed were to be subject to the veto of the Governor, and if approved by him were to be submitted to the Duke of York, remaining effective until disapproved by him. It is to the glory of Dongan that he not only approved but initiated many of the revolutionary measures afterwards enacted. On September 13, 1683, a date memorable in the city’s history, the Freeholders of New York, Long Island, Esopus, Albany and Martha’s Vineyard were notified to elect representatives to meet in General Assembly in New York City on October 17th. Seventeen delegates responded, whereof four were from New York and Harlem. This first popular representative assembly met at Fort James, and Matthias Nicoll was speaker. Fourteen acts were passed, whereof the most important was, ‘The Charter of Liberties and Privileges granted by His Royal Highness to the inhabitants of New York and its dependencies.’ This was declared to be enacted ‘for the better establishing the government of this province of New York, and that justice and right may be equally done within the same.’ Among the provisions of this well-named Charter of Liberties were those providing for at least a triennial session of the General Assembly; that every freeholder and freeman should have the elective franchise without constraint or imposition; that majorities should decide every issue; that representatives should be apportioned among the counties; that the members should enjoy all the privileges of members of Parliament; and in fine extending to the inhabitants of this colony all the rights and privileges which Englishmen at home enjoyed under Magna Charta and the provisions of English law. Entire freedom of conscience and of religion were guaranteed to all peaceable persons ‘which profess faith in God by Jesus Christ,’ and the privileges of all existing churches and their discipline were protected. No tax was to be levied without the consent of the Governor, Council and Assembly, thus recognizing the principle which the people had wrested from Mary of Burgundy, in 1477, by the charter called ‘The Great Privilege.’ And thus, for the first time in America, the people were recognized as having legislative power and authority. Accepted by the Governor and proclaimed October 31, 1683, a new standard was set for