The Joyful Wisdom ("La Gaya Scienza")Nietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Joyful Wisdom ("La Gaya Scienza")
Nietzsche, Friedrich Wilhelm
Philosophy
_One Thing is Needful._—To "give style" to one's character—that is a
grand and a rare art! He who surveys all that his nature presents in its
strength and in its weakness, and then fashions it into an ingenious
plan, until everything appears artistic and rational, and even the
weaknesses enchant the eye—exercises that admirable art. Here there has
been a great amount of second nature added, there a portion of first
nature has been taken away:—in both cases with long exercise and daily
labour at the task. Here the ugly, which does not permit of being taken
away, has been concealed, there it has been re-interpreted into the
sublime. Much of the vague, which refuses to take form, has been
reserved and utilised for the perspectives:—it is meant to give a hint
of the remote and immeasurable. In the end, when the work has been
completed, it is revealed how it was the constraint of the same taste
that organised and fashioned it in whole or in part: whether the taste
was good or bad is of less importance than one thinks,—it is sufficient
that it was _a taste_!—It will be the strong imperious natures which
experience their most refined joy in such constraint, in such
confinement and perfection under their own law; the passion of their
violent volition lessens at the sight of all disciplined nature, all
conquered and ministering nature: even when they have palaces to build
and gardens to lay out, it is not to their taste to allow nature to be
free.—It is the reverse with weak characters who have not power over
themselves, and _hate_ the restriction of style: they feel that if this
repugnant constraint were laid upon them, they would necessarily become
_vulgarised_ under it: they become slaves as soon as they serve, they
hate service. Such intellects—they may be intellects of the first
rank—are always concerned with fashioning or interpreting themselves and
their surroundings as _free_ nature—wild, arbitrary, fantastic, confused
and surprising: and it is well for them to do so, because only in this
manner can they please themselves! For one thing is needful: namely,
that man should _attain to_ satisfaction with himself—be it but through
this or that fable and artifice: it is only then that man's aspect is at
all endurable! He who is dissatisfied with himself is ever ready to
avenge himself on that account: we others will be his victims, if only
in having always to endure his ugly aspect. For the aspect of the ugly
makes one mean and sad.
291.
Public-domain text, read in full here on John Shaqi.
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