The Joyful Wisdom ("La Gaya Scienza")Nietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Joyful Wisdom ("La Gaya Scienza")
Nietzsche, Friedrich Wilhelm
Philosophy
the man of the foremost and most select society, and willingly let him
"give them his tone." And indeed he gives it to them!—in the first place
it is the sergeant-majors and non-commissioned officers that imitate his
tone and coarsen it. One should note the roars of command, with which
the German cities are absolutely surrounded at present, when there is
drilling at all the gates: what presumption, furious imperiousness, and
mocking coldness speaks in this uproar! Could the Germans actually be a
musical people?—It is certain that the Germans martialise themselves at
present in the tone of their language: it is probable that, being
exercised to speak martially, they will finally write martially also.
For habituation to definite tones extends deeply into the
character:—people soon have the words and modes of expression, and
finally also the thoughts which just suit these tones! Perhaps they
already write in the officers' style; perhaps I only read too little of
what is at present written in Germany to know this. But one thing I know
all the surer: the German public declarations which also reach places
abroad, are not inspired by German music, but just by that new tone of
tasteless arrogance. Almost in every speech of the foremost German
statesman, and even when he makes himself heard through his imperial
mouth-piece, there is an accent which the ear of a foreigner repudiates
with aversion: but the Germans endure it,—they endure themselves.
105.
_The Germans as Artists._—When once a German actually experiences
passion (and not only, as is usual, the mere inclination to it), he then
behaves just as he must do in passion, and does not think further of his
behaviour. The truth is, however, that he then behaves very awkwardly
and uglily, and as if destitute of rhythm and melody; so that onlookers
are pained or moved thereby, but nothing more—_unless_ he elevate
himself to the sublimity and enrapturedness of which certain passions
are capable. Then even the German becomes _beautiful_. The perception of
the _height at which_ beauty begins to shed its charm even over Germans,
raises German artists to the height, to the supreme height, and to the
extravagances of passion: they have an actual, profound longing,
therefore, to get beyond, or at least to look beyond the ugliness and
awkwardness—into a better, easier, more southern, more sunny world. And
thus their convulsions are often merely indications that they would like
to _dance_: these poor bears in whom hidden nymphs and satyrs, and
sometimes still higher divinities, carry on their game!
106.
Public-domain text, read in full here on John Shaqi.
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