145. _Danger of Vegetarians._—The immense prevalence of rice-eating impels to the use of opium and narcotics, in like manner as the immense prevalence of potato-eating impels to the use of brandy:—it also impels, however, in its more subtle after-effects to modes of thought and feeling which operate narcotically. This is in accord with the fact that those who promote narcotic modes of thought and feeling, like those Indian teachers, praise a purely vegetable diet, and would like to make it a law for the masses: they want thereby to call forth and augment the need which _they_ are in a position to satisfy. 146. _German Hopes._—Do not let us forget that the names of peoples are generally names of reproach. The Tartars, for example, according to their name, are "the dogs"; they were so christened by the Chinese. "_Deutschen_" (Germans) means originally "heathen": it is thus that the Goths after their conversion named the great mass of their unbaptized fellow-tribes, according to the indication in their translation of the Septuagint, in which the heathen are designated by the word which in Greek signifies "the nations." (See Ulfilas.)—It might still be possible for the Germans to make an honourable name ultimately out of their old name of reproach, by becoming the first _non-Christian_ nation of Europe; for which purpose Schopenhauer, to their honour, regarded them as highly qualified. The work of _Luther_ would thus be consummated,—he who taught them to be anti-Roman and to say: "Here _I_ stand! _I_ cannot do otherwise!"— 147. _Question and Answer._—What do savage tribes at present accept first of all from Europeans? Brandy and Christianity, the European narcotics.—And by what means are they fastest ruined?—By the European narcotics. 148. _Where Reformations Originate._—At the time of the great corruption of the church it was least of all corrupt in Germany: it was on that account that the Reformation originated _here_, as a sign that even the beginnings of corruption were felt to be unendurable. For, comparatively speaking, no people was ever more Christian than the Germans at the time of Luther; their Christian culture was just about to burst into bloom with a hundred-fold splendour,—one night only was still lacking; but that night brought the storm which put an end to all. 149.