The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume TenNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume Ten
Nietzsche, Friedrich Wilhelm
Philosophy
_Danger in the Voice._--With a very loud voice a person is almost
incapable of reflecting on subtle matters.
217.
_Cause and Effect._--Before the effect one believes in other causes
than after the effect.
218.
_My Antipathy._--I do not like those people who, in order to produce
an effect, have to burst like bombs, and in whose neighbourhood one is
always in danger of suddenly losing one's hearing--or even something
more.
219.
_The Object of Punishment._--The object of punishment is to improve
him _who punishes,_--that is the ultimate appeal of those who justify
punishment.
220.
_Sacrifice._--The victims think otherwise than the spectators about
sacrifice and sacrificing: but they have never been allowed to express
their opinion.
221.
_Consideration._--Fathers and sons are much more considerate of one
another than mothers and daughters.
222.
_Poet and Liar._--The poet sees in the liar his foster-brother whose
milk he has drunk up; the latter has thus remained wretched, and has
not even attained to a good conscience.
223.
_Vicariousness of the Senses._--"We have also eyes in order to hear
with them,"--said an old confessor who had grown deaf; "and among the
blind he that has the longest ears is king."
224.
_Animal Criticism._--I fear the animals regard man as a being
like themselves, seriously endangered by the loss of sound animal
understanding;--they regard him perhaps as the absurd animal, the
laughing animal, the crying animal, the unfortunate animal.
225.
_The Natural._--"Evil has always had the great effect! And Nature is
evil! Let us therefore be natural!"--so reason secretly the great
aspirants after effect, who are too often counted among great men.
226.
_The Distrustful and their Style._--We say the strongest things simply,
provided people are about us who believe in our strength:--such an
environment educates to "simplicity of style." The distrustful, on the
other hand, speak emphatically; they make things emphatic.
227.
_Fallacy, Fallacy._--He cannot rule himself; therefore that woman
concludes that it will be easy to rule him, and throws out her lines to
catch him;--the poor creature, who in a short time will be his slave.
228.
_Against Mediators._--He who attempts to mediate between two decided
thinkers is rightly called mediocre: he has not an eye for seeing the
unique; similarising and equalising are signs of weak eyes.
229.
_Obstinacy and Loyalty._--Out of obstinacy he holds fast to a cause of
which the questionableness has become obvious,--he calls that, however,
his "loyalty."
230.
_Lack of Reserve._--His whole nature fails to _convince_--that results
from the fact that he has never been reticent about a good action he
has performed.
231.
_The "Plodders."_--Persons slow of apprehension think that slowness
forms part of knowledge.
232.
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