The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume TenNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume Ten
Nietzsche, Friedrich Wilhelm
Philosophy
habits, a life which continually required improvisation:--that would
be my banishment and my Siberia.
296.
_A Fixed Reputation._--A fixed reputation was formerly a matter of
the very greatest utility; and wherever society continues to be
ruled by the herd-instinct, it is still most suitable for every
individual _to give_ to his character and business _the appearance_
of unalterableness,--even when they are not so in reality. "One can
rely on him, he remains the same"--that is the praise which has most
significance in all dangerous conditions of society. Society feels with
satisfaction that it has a reliable _tool_ ready at all times in the
virtue of this one, in the ambition of that one, and in the reflection
and passion of a third one,--it honours this _tool-like nature,_ this
self-constancy, this unchangeableness in opinions, efforts, and even in
faults, with the highest honours. Such a valuation, which prevails and
has prevailed everywhere simultaneously with the morality of custom,
educates "characters," and brings all changing, re-learning, and
self-transforming into _disrepute._ Be the advantage of this mode of
thinking ever so great otherwise, it is in any case the mode of judging
which is most injurious _to knowledge:_ for precisely the good-will of
the knowing one ever to declare himself unhesitatingly as _opposed_ to
his former opinions, and in general to be distrustful of all that wants
to be fixed in him--is here condemned and brought into disrepute. The
disposition of the thinker, as incompatible with a "fixed reputation,"
is regarded as _dishonourable,_ while the petrifaction of opinions has
all the honour to itself:--we have at present still to live under the
interdict of such rules! How difficult it is to live when one feels
that the judgment of many millenniums is around one and against one. It
is probable that for many millenniums knowledge was afflicted with a
bad conscience, and there must have been much self-contempt and secret
misery in the history of the greatest intellects.
297.
_Ability to Contradict_--Everyone knows at present that the ability,
to endure contradiction is a good indication of culture. Some people
even know that the higher man courts opposition, and provokes it, so as
to get a cue to his hitherto unknown partiality. But the _ability_ to
contradict, the attainment of a _good_ conscience in hostility to the
accustomed, the traditional and the hallowed,--that is more than both
the above-named abilities, and is the really great, new and astonishing
thing in our culture, the step of all steps of the emancipated
intellect: who knows that?--
298.
_A Sigh._--I caught this notion on the way, and rapidly took the
readiest, poor words to hold it fast, so that it might not again fly
away. But it has died in these dry words, and hangs and flaps about in
them--and now I hardly know, when I look upon it, how I could have had
such happiness when I caught this bird.
299.
Public-domain text, read in full here on John Shaqi.
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