The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume TenNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume Ten
Nietzsche, Friedrich Wilhelm
Philosophy
and appreciations, and to the _construction of new tables of value of
our own:_--we will, however, brood no longer over the "moral worth of
our actions"! Yes, my friends! As regards the whole moral twaddle of
people about one another, it is time to be disgusted with it! To sit
in judgment morally ought to be opposed to our taste! Let us leave
this nonsense and this bad taste to those who have nothing else to do,
save to drag the past a little distance further through time, and who
are never themselves the present,--consequently to the many, to the
majority! We, however, _would seek to become what we are,--_the new,
the unique, the incomparable, making laws for ourselves and creating
ourselves! And for this purpose we must become the best students and
discoverers of all the laws and necessities in the world. We must be
_physicists_ in order to be _creators_ in that sense--whereas hitherto
all appreciations and ideals have been based on _ignorance_ of physics,
or in _contradiction_ thereto. And therefore, three cheers for physics!
And still louder cheers for that which _impels_ us thereto--our honesty.
336.
_Avarice of Nature_--Why has nature been so niggardly towards humanity
that she has not let human beings shine, this man more and that man
less, according to their inner abundance of light? Why have not great
men such a fine visibility in their rising and setting as the sun? How
much less equivocal would life among men then be!
337.
_Future "Humanity."--_When I look at this age with the eye of a distant
future, I find nothing so remarkable in the man of the present day as
his peculiar virtue and sickness called "the historical sense." It is a
tendency to something quite new and foreign in history: if this embryo
were given several centuries and more, there might finally evolve out
of it a marvellous plant, with a smell equally marvellous, on account
of which our old earth might be more pleasant to live in than it has
been hitherto. We moderns are just beginning to form the chain of a
very powerful, future sentiment, link by link,--we hardly know what
we are doing. It almost seems to us as if it were not the question
of a new sentiment, but of the decline of all old sentiments:--the
historical sense is still something so poor and cold, and many are
attacked by it as by a frost, and are made poorer and colder by it. To
others it appears as the indication of stealthily approaching age, and
our planet is regarded by them as a melancholy invalid, who, in order
to forget his present condition, writes the history of his youth. In
fact, this is one aspect of the new sentiment. He who knows how to
regard the history of man in its entirety as _his own history,_ feels
in the immense generalisation all the grief of the invalid who thinks
of health, of the old man who thinks of the dream of his youth, of
the lover who is robbed of his beloved, of the martyr whose ideal is
destroyed, of the hero on the evening of the indecisive battle which
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