The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume TenNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume Ten
Nietzsche, Friedrich Wilhelm
Philosophy
to the Reformation in the last instance the merit of having prepared
and favoured that which we at present honour as "modern science,"
they must of course add that it is also accessory to bringing about
the degeneration of the modern scholar, with his lack of reverence,
of shame and of profundity; and that it is also responsible for all
naïve candour and plain-dealing in matters of knowledge, in short for
the _plebeianism of the spirit_ which is peculiar to the last two
centuries, and from which even pessimism hitherto, has not in any way
delivered us. "Modern ideas" also belong to this peasant insurrection
of the north against the colder, more ambiguous, more suspicious
spirit of the south, which has built itself its greatest monument in
the Christian Church. Let us not forget in the end what a Church is,
and especially in contrast to every "State": a Church is above all an
authoritative organisation which secures to the _most spiritual_ men
the highest rank, and _believes_ in the power of spirituality so far
as to forbid all grosser appliances of authority. Through this alone
the Church is under all circumstances a _nobler_ institution than the
State.--
359.
_Vengeance on Intellect, and other Backgrounds of
Morality._--Morality--where do you think it has its most dangerous and
rancorous advocates?--There, for example, is an ill-constituted man,
who does not possess enough of intellect to be able to take pleasure
in it, and just enough of culture to be aware of the fact; bored,
satiated, and a self-despiser; besides being cheated unfortunately by
some hereditary property out of the last consolation, the "blessing
of labour," the self-forgetfulness in the "day's work "; one who is
thoroughly ashamed of his existence--perhaps also harbouring some
vices,--and who on the other hand (by means of books to which he has no
right, or more intellectual society than he can digest), cannot help
vitiating himself more and more, and making himself vain and irritable:
such a thoroughly poisoned man--for intellect becomes poison, culture
becomes poison, possession becomes poison, solitude becomes poison,
to such ill-constituted beings--gets at last into a habitual state
of vengeance and inclination for vengeance.... What do you think he
finds necessary, absolutely necessary in order to give himself the
appearance in his own eyes of superiority over more intellectual men,
so as to give himself the delight of _perfect revenge,_ at least in
imagination? It is always _morality_ that he requires, one may wager
on it; always the big moral words, always the high-sounding words:
justice, wisdom, holiness, virtue; always the Stoicism of gestures (how
well Stoicism hides what one does _not_ possess!); always the mantle
of wise silence, of affability, of gentleness, and whatever else the
idealist-mantle is called, in which the incurable self-despisers and
also the incurably conceited walk about. Let me not be misunderstood:
Public-domain text, read in full here on John Shaqi.
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