The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume TenNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume Ten
Nietzsche, Friedrich Wilhelm
Philosophy
he omits to speak of that which he places high above all science:
the "revealed truth," and the "eternal salvation o the soul,"--what
are ornament, pride, entertainment and security of life to him, in
comparison thereto? "Science is something of secondary rank, nothing
ultimate or unconditioned, no object of passion"--this judgment was
kept back in Leos soul: the truly Christian judgment concerning
science! In antiquity its dignity and appreciation were lessened by
the fact that, even among its most eager disciples, the striving after
_virtue_ stood foremost and that people thought they had given the
highest praise to knowledge when they celebrated it as the best means
to virtue. It is something new in history that knowledge claims to be
more than a means.
124.
_In the Horizon of the Infinite._--We have left the land and have gone
aboard ship! We have broken down the bridge behind us,--nay, more, the
land behind us! Well, little ship! look out! Beside thee is the ocean;
it is true it does not always roar, and sometimes it spreads out like
silk and gold and a gentle reverie. But times will come when thou wilt
feel that it is infinite, and that there is nothing more frightful than
infinity. Oh, the poor bird that felt itself free, and now strikes
against the walls of this cage! Alas, if home-sickness for the land
should attack thee, as if there had been more _freedom_ there,--and
there is no "land" any longer!
125.
_The Madman._--Have you ever heard of the madman who on a bright
morning lighted a lantern and ran to the market-place calling out
unceasingly: "I seek God! I seek God!"--As there were many people
standing about who did not believe in God, he caused a great deal
of amusement. Why! is he lost? said one. Has he strayed away like a
child? said another. Or does he keep himself hidden? Is he afraid of
us? Has he taken a sea-voyage? Has he emigrated?--the people cried out
laughingly, all in a hubbub. The insane man jumped into their midst
and transfixed them with his glances. "Where is God gone?" he called
out. "I mean to tell you! _We have killed him,_--you and I! We are all
his murderers! But how have we done it? How were we able to drink up
the sea? Who gave us the sponge to wipe away the whole horizon? What
did we do when we loosened this earth from its sun? Whither does it
now move? Whither do we move? Away from all suns? Do we not dash on
unceasingly? Back-wards, sideways, forewards, in all directions? Is
there still an above and below? Do we not stray, as through infinite
nothingness? Does not empty space breathe upon us? Has it not become
colder? Does not night come on continually, darker and darker? Shall
we not have to light lanterns in the morning? Do we not hear the noise
of the grave-diggers who are burying God? Do we not smell the divine
putrefaction?--for even Gods putrefy! God is dead! God remains dead!
And we have killed him! How shall we console ourselves, the most
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