The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume TenNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume Ten
Nietzsche, Friedrich Wilhelm
Philosophy
_Bad Conscience._--All that he now does is excellent and proper--and
yet he has a bad conscience with it all. For the exceptional is his
task.
187.
_Offensiveness in Expression._--This artist offends me by the way in
which he expresses his ideas, his very excellent ideas: so diffusely
and forcibly, and with such gross rhetorical artifices, as if he
were speaking to the mob. We feel always as if "in bad company" when
devoting some time to his art.
188.
_Work._--How closely work and the workers now stand even to the most
leisurely of us! The royal courtesy in the words: "We are all workers,"
would have been a cynicism and an indecency even under Louis XIV.
189.
_The Thinker._--He is a thinker: that is to say, he knows how to take
things more simply than they are.
190.
_Against Eulogisers._--A: "One is only praised by one's equals!" B:
"Yes! And he who praises you says: 'You are my equal!'"
191.
_Against many a Vindication._--The most perfidious manner of injuring a
cause is to vindicate it intentionally with fallacious arguments.
192.
_The Good-natured._--What is it that distinguishes the good-natured,
whose countenances beam kindness, from other people? They feel quite
at ease in presence of a new person, and are quickly enamoured of him;
they therefore wish him well; their first opinion is: "He pleases me."
With them there follow in succession the wish to appropriate (they make
little scruple about the person's worth), rapid appropriation, joy in
the possession, and actions in favour of the person possessed.
193.
_Kant's Joke._--Kant tried to prove, in a way that dismayed
"everybody," that "everybody" was in the right:--that was his secret
joke. He wrote against the learned, in favour of popular prejudice; he
wrote, however, for the learned and not for the people.
194.
_The "Open-hearted" Man._--That man acts probably always from concealed
motives; for he has always communicable motives on his tongue, and
almost in his open hand.
195.
_Laughable!_--See! See! He runs _away_ from men--: they follow him,
however, because he runs _before_ them,--they are such a gregarious lot!
196.
_The Limits of our Sense of Hearing._--We hear only the questions to
which we are capable of finding an answer.
197.
_Caution therefore!_--There is nothing we are fonder of communicating
to others than the seal of secrecy--together with what is under it.
198.
_Vexation of the Proud Man._--The proud man is vexed even with those
who help him forward: he looks angrily at his carriage-horses.
199.
_Liberality._--Liberality is often only a form of timidity in the rich.
200.
_Laughing._--To laugh means to love mischief, but with a good
conscience.
201.
_In Applause._--In applause there is always some kind of noise: even in
self-applause.
202.
_A Spendthrift._--He has not yet the poverty of the rich man who
has counted all his treasure,--he squanders his spirit with the
irrationalness of the spendthrift Nature.
203.
Public-domain text, read in full here on John Shaqi.
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