The Joyous Adventures of Aristide PujolLocke, William John
Philosophy
The Joyous Adventures of Aristide Pujol
Locke, William John
Adventure and adventurers -- Fiction
A frown momentarily darkened the cloudless brow of Aristide Pujol. He
did not like the Comte de Lussigny----
"With Monsieur de Lussigny," he interposed, "it is a matter of
prejudice, not of principle."
"And with you?"
"The reasoned philosophy of a lifetime, mademoiselle," answered
Aristide. He turned to Mrs. Errington.
"How long have you known Monsieur de Lussigny, madame?"
She looked at her daughter. "It was in Monte Carlo the winter before
last, wasn't it, Betty? Since then we have met him frequently in
England and Paris. We came across him, just lately, at Trouville. I
think he's charming, don't you?"
"He's a great gambler," said Aristide.
Betty Errington laughed again. "But so are you. So is mamma. So am I, in
my poor little way."
"We gamble for amusement," said Aristide loftily.
"I'm sure I don't," cried Miss Betty, with merry eyes--and she looked
adorable--"When I put my despised five-franc piece down on the table I
want desperately to win, and when the horrid croupier rakes it up I want
to hit him--Oh! I want to hit him hard."
"And when you win?"
"I'm afraid I don't think of the croupier at all," said Miss Betty.
Her mother smiled indulgently and exchanged a glance with Aristide.
This pleased him; there was an agreeable little touch of intimacy in
it. It confirmed friendly relations with the mother. What were his
designs as regards the daughter he did not know. They were not evil,
certainly. For all his southern blood, Latin traditions and
devil-may-care upbringing, Aristide, though perhaps not reaching our
divinely set and therefore unique English standard of morality, was a
decent soul; further, partly through his pedagogic sojourn among them,
and partly through his childish adoration of the frank, fair-cheeked,
northern goddesses talking the quick, clear speech, who passed him by
when he was a hunted little devil of a _chasseur_ in the Marseilles
café, he had acquired a peculiarly imaginative reverence for English
girls. The reverence, indeed, extended to English ladies generally.
Owing to the queer circumstances of his life they were the only women
of a class above his own, with whom he had associated on terms of
equality. He had, then, no dishonorable designs as regards Miss Betty
Errington. On the other hand, the thoughts of marriage had as yet not
entered his head. You see, a Frenchman and an Englishman or an
American, view marriage from entirely different angles. The
Anglo-Saxon of honest instincts, attracted towards a pretty girl at
once thinks of the possibilities of marriage; if he finds them
infinitely remote, he makes romantic love to her in the solitude of
his walks abroad or of his sleepless nights, and, in her presence, is
as dumb and dismal as a freshly hooked trout. The equally honest Gaul
does nothing of the kind. The attraction in itself is a stimulus to
adventure. He makes love to her, just because it is the nature of a
lusty son of Adam to make love to a pretty daughter of Eve. He lives
in the present.
Public-domain text, read in full here on John Shaqi.
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